We say blessings as thanks to God for the good we receive from Him; this is a form of acknowledging and expressing gratitude (hakarat ha'tov).
Having an appreciation for the physical world and the beauty and goodness in it is a means of relating to God through Creation. People can maintain a continual awareness of, and relationship with, God by saying blessings:
- Before and after eating,
- After waking in the morning,
- At various types of life experiences, and
- In many other situations.
Blessings Formulations
Some blessings begin with Baruch ata adonai only; some blessings continue with eloheinu melech ha'olam. The shorter blessings come at the end of long (compound) blessings.
ReasonThere is no mention of malchut at the end of a blessing.
How To Say Blessings
When saying blessings or prayers, it is generally best to say the words of the blessing or prayer out loud since doing so can help you to concentrate on what is being said. (The main exception is the amida prayer.)Normally, you should stand while saying blessings before doing a mitzva, unless the mitzva is done while seated (in which case you sit when saying the blessing).
REASON So there is no delay between saying the blessing and doing the mitzva.
NOTE Although there is not necessarily any need to stand while doing mitzvot, many mitzvot are done while standing due to the nature of the mitzva or for convenience.
If you find you have made an error in saying a blessing or prayer, you may correct your error without having to repeat any previous parts if you do so within 2.5 seconds of having made the error.
- Enjoyment (birchot nehenin), such as on foods and scents.
- Praise and Thanks to God (shevach v'hoda'a), such as when saying she'hecheyanu, on seeing mountains and the sea, or when good happens to us.
- Commandments/Mitzvot (birchot mitzva), such as reading the Torah, using the lulav, or lighting Shabbat candles.
- Birkat ha'mazon.
- You may also include the first blessing over reading the Torah (Asher bachar banu mi'kol ha'amim.)
Reason The only blessing commanded in the Torah is birkat ha'mazon (some say also the blessings on the Torah); all others are from Chazal.
- You are not certain that you said birkat ha'mazon, and
- You were satiated from your meal.
Exception You may not say birkat ha'mazon for someone else.
- Blessings for Enjoyment (“birchot nehenin”—such as for food or drink), and
- Blessings of Praise and Thanks (shevach v'hoda'a--such as on rainbows or seeing large mountains)
- The first six words of the blessing; and
- At least a few words of substance in the middle of the blessing; and
- The complete final line.
- The first six words,
- Al ha'michya, and
- The final blessing line.
-
If you have said the third word (God's name), say
lamdeini chukecha. -
If you have already said the third syllable of the fourth word (elohei…), say
Yisrael avinu mei'olam v'ad olam. -
If you said more than the third syllable of the fourth word, say
Baruch shem kevod malchuto l'olam va'ed.
NoteSaying 100 blessings each day is a halacha drabanan.
- Eating extra fruit or other foods,
-
Hearing and saying amen to the blessings over the:
- Torah reading,
- Reader's repetition of the amida for shacharit and musaf, and
- Haftara by the maftir.
From lowest to highest level, here are the food fore-blessings:
- She'hakol,
- Borei pri ha'adama,
- Borei pri ha'eitz (on common fruits),
- Borei pri ha'eitz (on the Five Special Fruits)
- Borei minei mezonot,
- Borei pri ha'gafen, and
- Ha'motzi lechem min ha'aretz.
Examples
-
Raw, rolled oats only merit the fore-blessing of she'hakol. But once the oats are cooked, the blessing of borei minei mezonot applies.
Note Raw oats could get the fore-blessing borei pri ha'adama, since they grow directly in the earth. But because oats are not normally considered edible when raw, they get demoted to she'hakol.
- A raw grape or raisin gets the blessing of borei pri ha'eitz. But once made into wine or grape juice, it merits borei pri ha'gafen.
- Less than a minimal quantity (minimal shiur), or
- Eating a small (kolshehu) amount of food.
- Say a fore-blessing before you taste food you are cooking.
- Say a fore-blessing before you taste a tiny amount of honeysuckle nectar.
What To Do You may not continue eating unless you say a new fore-blessing.
Note This is true whether you became full at any time or not.
- They are in front of you when you say the blessing, OR
-
You intend your blessing to cover all other same-category foods that you own and will eat at the same sitting--even if they are not in front of you when you make the blessing.
Note You do not need to state your intention out loud, just think it. If you usually have this intention but you forgot on an occasion, you do not need to say new blessings on the subsequent foods of that type that you already own.
- You say she'hakol over two kinds of she'hakol foods on your table. The blessing also covers a third she'hakol food in your refrigerator and a fourth in your pantry that you know you own.
-
You say she'hakol and are eating an omelette when a visitor brings you a gift of chocolates: you must say a new she'hakol]blessing before eating the chocolates.
Note Anytime your spouse is serving you food, it is assumed that your initial fore-blessings will cover all food that you will eat.
-
Guest at Someone's Home
Whenever you are a guest at someone else's house, it is assumed that whatever foods you will eat, will be covered by your initial fore-blessing as long as they are in the same category. -
Attendee at Kiddush or Wedding
If you say she'hakol over fish at a kiddush or wedding, the blessing covers all she'hakol foods in the room. -
Diner in Restaurant
If you have made an order in a restaurant, all ordered foods will be covered by your first fore-blessing(s). However, if you later order more food, even if the fore-blessings are the same, you must still say a new fore-blessing.
Example Say borei pri ha'adama on a potato kugel with coarsely ground potatoes; if the potatoes are pulverized, say she'hakol.
What To Do Depends on if what you want to eat or drink is water:
-
Not Water:
- If the food or drink had been in front of you when you had said the blessing before, do not say it again.
- If the food or drink was not in front of you and was also not available to you when you said the first fore-blessing, say a new fore-blessing.
-
Water (after having drunk water earlier in the same place):
If you are not certain whether you had said the after-blessing and even if you definitely did NOT say the after blessing, do not say a new fore-blessing.Reason Water is always considered to be in front of you (in the water pipe).
What To Do You may eat the food covered by your actual blessing, and then say the correct blessing for the food you originally intended to eat.
Note You may not go into a different room to find food that qualifies for the incorrect food blessing. You should instead say Baruch shem kevod malchuto l'olam va'ed as soon as possible.
Note There is no specific time limit beyond which you may no longer say Baruch shem kevod malchuto l'olam va'ed.
Whether you say a new fore-blessing depends on your intention when you said the fore-blessing:
- Do not say a new fore-blessing if you had intended to go to the second place, as long as the food at the second place is in the same food categories as what you already blessed on at the first place.
-
Say a new fore-blessing if you had not intended to continue eating in the second domain, even if you had planned to return to that first place and continue eating.
Exception You do not need to make a new fore-blessing if:
- You return to the first place and even one person who was eating with you is still there, OR
-
You had eaten bread or mezonot and then left but had not said the after-blessings of birkat ha'mazon or al ha'michya, even if no one is left from before.
Reason Since you are required to say birkat ha'mazon or al ha'michya, you are still considered to be continuing your meal.Note As long as you are under the same roof, do not say new blessings on food at the new place (such as when switching seats or even rooms in a restaurant).Exception Even if you washed your hands and said ha'motzi at the first place, say a new blessing on food that would have required a new blessing at the first place, such as new wine or any dessert other than mezonot.
- Each time you eat, or
- Once and intend it to apply to all future instances.
Note If you ate the vegetables, said the after-blessing, and then later came back and drank the liquid, you would need to say she'hakol.
Note If you eat less than 1.3 fl. oz. of bread of the Five Grains, do not say birkat ha'mazon or any other after-blessing.
- Bread (that is, for a meal), say ha'motzi.
- Mezonot (but you will eat a full meal), say ha'motzi.
- A snack, say borei minei mezonot.
NoteIf at least 20% of a bread's flour is from one of the Five Grains, say a fore-blessing of ha'motzi on the bread (and birkat ha'mazon afterward, if you ate at least 1.3 fl. oz. within four minutes).
NoteWhether the bread/mezonot was made with fruit juice instead of water may not affect its blessing, since the blessing is determined by its intended use. Mezonot rolls on airline flights may still require the blessing of ha'motzi if you eat them as part of a meal.
Note Since it does not have air holes, wheat tortillas get the blessing of mezonot and not ha'motzi.
NOTE The fore-blessing on stuffing made of bread or a bread kugel is mezonot if none of the pieces are 1 fl. oz. or larger.
What To Do Wash your hands using the One-Time Method, but do not say al netilat yadayim. Then say borei minei mezonot.
-
Ha'motzi if the grains are more like wheat grains than sprouts.
Note If the sprout still has any part of the original grain, excluding the husk, it is still considered to be grain and the fore-blessing is ha'motzi.
- She'hakol if the grains were sprouted in water without soil.
In a cake containing mostly rice flour, if at least 20% of the flour is from one of the Five Grains, say a fore-blessing of borei minei mezonot (after-blessing: al ha'michya).
- Fruit from “trees”(borei pri ha'eitz),
- Fruit from the ground (borei pri ha'adama), such as melons and strawberries, and
- Specialty items (she'hakol), such as ice cream.
- You must travel or walk up to 18 minutes away to find water.
- If you are already traveling, you must continue up to 72 minutes (in the direction in which you are going anyway) to find water.
- If you still cannot find water, cover your hands with any type of separation (gloves, sheet of plastic, bag, foil, or some other object) to keep your hands from directly contacting the bread.
Status You may not substitute a smaller washing container (such as a 2 fl. oz./59 ml cup) and use it twice.
What To Do You must travel up to 18 minutes away to get such a container when needed.
Note If you have a spigot that is less than 12 inches above the ground, you may open the spigot and let at least 4 fl. oz. (119 ml) flow out, close the tap, reopen it, and repeat.
Status
- If his/her hand is dry, there is no problem of transferring impurity.
- If his/her hand is wet, this may have transferred ritual impurity to your hand.
-
If his/her hand is wet, touch a normally covered part of your body and then rewash your hands and say the blessing on washing hands.
Note If you have already said ha'motzi, don't repeat the ha'motzi blessing.
What To Do You do not need to wash your hands again.
You do not need to say the blessing on washing hands again.
What To Do Up until the time you say birkat ha'mazon, you must interrupt your meal and wash your hands.
Note Say al netilat yadayim ONLY if you will still eat at least 1.9 fl. oz. (56 ml) of bread afterward; if you will eat less than 1.9 fl. oz., wash without a blessing.
What To Do Wash your hands again and say the blessing on washing hands.
Note There is no time limit for this; whenever you forget about the meal, you must rewash before eating more bread. However, you do not say ha'motzi if it is within the allowed time to say birkat ha'mazon.
-
Grain
The Five Grains (wheat, rye, oats, barley, or spelt) make up at least 20% of the food's flour volume, AND -
Cooking Method
Food is cooked or baked, AND -
Meal or Snack
You intend to eat the food as a snack and not a meal.Note If you intend to eat a full meal that includes mezonot of a cake-like or bread-like texture, say ha'motzi.
For basing the fore-blessing on the main or preferential ingredient in a food mixture and/or saying two fore-blessings, see Fore-Blessings (Bracha Rishona): Food Mixtures: Main Ingredient and Introduction to Food Fore-Blessings (Bracha Rishona): The Five Grains.
- If the Five Grains make up less than 20% of the food's flour volume, OR
- If made of non-Five Grains, such as corn, millet, or quinoa.
For wheat tortillas, say the fore-blessing borei minei mezonot (after-blessing: al ha'michya).
What To Do Say the fore-blessing of she'hakol.
Note She'hakol covers the cone.
- Borei nefashot if you eat at least 1.3 fl. oz. (39 ml, or 1/6 cup--including cone, if you eat the cone) within four minutes.
- No blessing if you eat less than 1.3 fl. oz. in four minutes.
What To Do Say borei minei mezonot (this will cover the ice cream).
After-blessing
- Al ha' michya if you eat at least 1.3 fl. oz. (39 ml, or 1/6 cup of ice cream plus cone) within four minutes.
- No blessing if you eat less than 1.3 fl. oz. in four minutes.
What To Do
- Say she'hakol on the ice cream.
- When you get to the cone, add borei minei mezonot.
- Borei nefashot.
- Also say al ha'michya if the cone totaled at least 1.3 fl. oz. (39 ml, or 1/6 cup) and you ate it within four minutes.
Fore-Blessing
Fore-blessing of borei minei mezonot, even if it contains less than 1.3 fl. oz. (39 ml, or 1/6 cup) of flour.
After-Blessing
To say the after-blessing, al ha'michya, you must eat a total volume of at least 1.3 fl. oz.--even if the flour was a minority of the ingredients.
However, if you prefer the filling to the crust (if you would not eat the crust by itself), say the appropriate fore-blessing over the filling, such as:
- She'hakol (after-blessing: borei nefashot), or
- Borei pri ha'eitz (after-blessing if on more than 1.3 fl. oz. of the Five Special Fruits--figs, dates, grapes, or pomegranates: al ha'eitz.
What To Do Wash and say ha'motzi. If you eat at least 1.3 fl oz of the stuffing, say birkat ha'mazon afterward.
Situation You will eat bread stuffing with turkey. There is NOT at least one chunk of bread at least 1.3 fl. oz. in volume.
What To Do Do not wash and say ha'motzi, and do not say birkat ha'mazon (unless you eat enough to constitute a full meal). However, if you enjoy the stuffing as much as the turkey or will eat some stuffing by itself, say borei minei mezonot.
-
Ha'motzi if they are normally eaten as a meal —even if you eat only a small amount. The after-blessing is birkat ha'mazon as long as you ate at least 1.3 fl. oz. (39 ml, or 1/6 cup) within four minutes.
Note If you ate less than 1.3 fl. oz. or took more than 4 minutes, do not say any after-blessing.
- Borei minei mezonot if normally eaten as a snack (after-blessing: al ha'michya) .
What To Do Say ha'motzi (after-blessing, birkat ha'mazon).
What To Do Say borei pri ha'gafen before drinking the wine (or grape juice).
NoteSaying the after-blessing on the wine/grape juice--if drinking at least 3.3 fl. oz. (99 ml) of the wine/grape juice--covers the water or other beverage that you drank.
- You said, or heard someone saying, borei pri ha'gafen,
- Drank some wine (or grape juice),
- Decided to stop drinking (hesech da'at), and
- Returned to drink from the same cup later.
- If you have a particular preference, you may eat the fruits in whichever order you prefer.
-
If you have no particular preference, eat them in this order:
- Olive
- Date
- Grape
- Fig
- Pomegranate.
The order for eating the Five Special Fruits comes from Deuteronomy/Devarim 8:8 and follows the fruit's proximity to the two times the word “eretz” is used:
“Eretz chita u's'ora v'gefen u't'eina v'rimon, eretz zayit shemen u'dvash.”
A land of wheat and barley and grapevine and fig and pomegranate, a land of olive oil and honey.
- Common vegetables,
- Fruits and nuts that grow on annual plants (such as pineapple, bananas, strawberries, peanuts), and
- Uncooked or unbaked grains, including those not of the Five Special Grains.
- Borei pri ha'eitz for a sprinkling of pine nuts, cashews, apple slices, or raisins, or
- Borei minei mezonot or ha'motzi for bread croutons.
Say borei pri ha'adama if the grains were sprouted in the ground (such as sunflower sprouts or wheat grass).
So say she'hakol on:
- All foods that did not grow in the ground or on a tree, but also
- Foods that you cannot personally identify as having grown in the ground or on a tree—either because it has been finely ground or processed or because you personally do not know what it is.
Examples (Foods that Get SheHakol)
- Apple Sauce.
- Beer, Cognac, Grape Brandy, and other alcoholic beverages other than wine and grape juice and their derivatives.
- Cheese and other Dairy Products (unless they contain grain).
- Eggs (plain).
- Fish.
- Fruits or vegetables whose identity is not recognizable.
- Honey.
- Ice Cream.
- Juice.
- Meat.
- Mushrooms.
- Poultry.
- Seaweed.
- Soda.
- Soup (clear).
- Sprouts.
- Water.
What To Do You should not eat any of the cheese but, instead, say Baruch shem kevod malchuto l'olam va'ed.
- Are hiking or doing other outdoor activities, and
- Have water with you or know there is water along the way, and
- Expect to be thirsty again later in the day and will want to drink water.
And you do not know,
Say she'hakol
Nihiyeh bi'dvaro.
- Say the fore-blessing (bracha rishona) over the main or most important ingredient in a mixture of foods from various food-blessing categories.
- The blessing on the main food covers all other ingredients in the mixture.
To eat turkey with cranberry sauce, saying the fore-blessing she'hakol on the more-important food (turkey) covers the less-important food (cranberry sauce). Even if you eat some of the sauce after the turkey is finished, you do not say a new blessing on the sauce.
Note If you eat cranberry sauce by itself and not with turkey, say:
- Borei pri ha'eitz if it contains identifiable pieces of (or entire) cranberries.
- She'hakol if the cranberry sauce has no identifiable pieces.
- German cholent —A variety of wheat is primary; say borei minei mezonot.
- Hungarian cholent—Barley is primary; say borei minei mezonot.
- Polish cholent —Beans are primary; say borei pri ha'adama.
- Russian cholent —Potatoes are primary; say borei pri ha'adama.
- If meat is most important, say she'hakol.
- You especially like more than one ingredient, and
- Both (or more than two) of the ingredients can be eaten distinctly.
- Bread for a meal: Say ha'motzi.
- Mezonot (but you will eat a full meal): Say ha'motzi.
-
A snack (including bread as a snack): Say borei minei mezonot.
Note Some foods may qualify as either ha'motzi or mezonot (such as pizza).
Note Whether the bread/mezonot was made with fruit juice instead of water may not affect its blessing, since the blessing is determined by the food's intended use. “Mezonot” rolls on airline flights may still require the blessing of ha'motzi if you eat them as part of a meal.
Note Bread that has been cut into small pieces and fried may be reduced in status from bread to mezonot.
If at least 20% of a bread's flour is from one of the Five Grains, say a fore-blessing of ha'motzi (and birkat ha'mazon afterward if you ate at least 1.3 fl. oz. within four minutes).
Examples Saying HaMotzi over Bread Mixture
Wash and say ha'motzi over bread and bread-mixture foods such as French toast, if at least one piece is more than 1.3 fl. oz. (39 ml, or 1/6 cup) in volume.
If no individual piece is at least 1.3 fl. oz., say borei minei mezonot.
Reason Being fried changes the French toast's status, even if the total of all of the pieces is more than 1.3 fl. oz.
- Cholent whose main ingredient is barley;
- Ice cream cone (ice cream + cone)—see “ice cream cone” for further details;
- Pie; and
-
Cheesecake with any kind of crust.
Note Cheesecakes are sold in bakeries and not in cheese stores, indicating that the mezonot part is more important than the cheese part as regards fore- and after-blessings.
Reason Fruit cocktail does not have a main ingredient.
- Say borei minei mezonot, then take a bite of rice (which may have nori, etc., on it).
- Say she'hakol, then take a bite of fish (which may have rice, avocado, etc., stuck to it).
- Say borei pri ha'eitz if you drink coconut water directly from the coconut.
- Say she'hakol if you pour the water out of the nut into a utensil.
- Al HaMichya
- Al HaGefen
- Al Ha'Eitz
- Borei Nefashot
- Birkat HaMazon.
- Eat at least the minimum volume (1.3 fl. oz.--39 ml, or 1/6 cup) of solid food within four minutes, or
- Drink at least 3.3 fl. oz. (99 ml) of liquid within 30 seconds.
If Did Not Eat Minimum
Do not say bracha achrona if you did not eat 1.3 fl. oz. (39 ml) within four minutes.If Did Not Drink Minimum
Do not say bracha achrona if you did not drink 3.3 fl. oz. (99 ml) of any potable liquid within 30 seconds. Note You may not combine the volume of solid food to liquid food or liquid food to solid food that you ate and drank in order to make the minimum volume for an after-blessing.If Did Not Eat or Drink Minimum
Size: How To Calculate
Ounces: Weight or Volume
The minimum quantity for saying after-blessings is based on volume, not weight. If you eat a pack of pretzels whose volume is 1.3 fl. oz., even though the label says it only weighs 0.5 oz., you would say an after-blessing of al ha'michya.Figuring Volume
Figuring Volume: Non-Mezonot Foods
You may not include the volume of fish or meat or other foods eaten together with bread or matza in order to reach a total volume of 1 fl. oz., which is required for saying the after-blessing of birkat ha'mazon. However, you may combine the volumes in order to say borei nefashot.Figuring Volume: Unswallowed Pits/Seeds
When eating foods with seeds or pits (olives, pomegranates, etc.), do not include unswallowed seeds or pits to reach the 1.3 fl. oz. (39 ml, or 1/6 cup) minimum volume needed to say an after-blessing. You may include only what you have swallowed.D'Oraita Cases
For d'oraita cases (halachot from the Torah), such as eating matza at seder or drinking wine for kiddush, we use a more stringent minimum measure:- Eat at least 1.9 fl. oz. (56 ml) of solid food within four minutes, or
- Drink at least 4 fl. oz. (119 ml) of liquid within 30 seconds.
Timing
When To Start Counting
You may start counting the period of four minutes (for eating at least 1.3 fl. oz.) or 30 seconds (for drinking at least 3.3 fl. oz.) any time after the fore-blessing as long as it is continuous from when you first swallow until you have swallowed the minimum amount.- You are still satiated after having been hungry and eaten, OR
- You were not satiated after eating and it is less than 72 minutes since you finished eating.
You ate and were satiated.
You are not yet hungry again.
You ate but were not satiated.
You are still hungry.
What To Do You may say bracha achrona for up to 72 minutes after having stopped eating.
What To Do
- If you ate enough that you became satiated and now you are hungry again:
-
If you ate enough to be satiated and are not yet hungry again:
You may say an after-blessing for up to 72 minutes OR until you are hungry again, whichever comes later. -
If you ate but did not become satiated and are still hungry:
You can say after-blessing for 72 minutes after you finished eating.
- Wash again and say ha'motzi again, and then say birkat ha'mazon, OR
- Eat other items with a fore-blessing and after-blessing (since your previous eating is finished).
-
Say birkat ha'mazon if you are:
- Finished eating, and
- Not hungry again, after having been satiated at the meal.
-
Do not say birkat ha'mazon if you are
- Finished eating, and
- Hungry again (after having been satiated at the meal), as the original snack or meal is irrelevant to any after-blessing now.
- Continue eating your meal, or
- Say birkat ha'mazon (as long as you had already eaten at least 1.9 fl. oz., or 56 ml, of bread within 4 minutes).
The fore-blessing is borei minei mezonot, so you might expect the after-blessing to be al ha'michya. But the correct after-blessing is borei nefashot.
Apple
The fore-blessing is borei pri ha'eitz, so you might expect the after-blessing to be al ha'eitz. But the correct after-blessing is borei nefashot.
You said the incorrect after-blessing.
What To Do You must still say the correct after-blessing after the incorrect one.
What To Do You must still say the more-specific, correct after-blessing, including birkat ha'mazon when appropriate.
Reason You must still say the correct after-blessing even though you said the incorrect fore-blessing.
What To Do You must say the after-blessing al ha'eitz.
-
If your meal will not contain any foods that have the same after-blessing as your snack--
- Say the snack's after-blessing, and then
- Wash your hands and say ha'motzi.
-
If your meal will contain foods with the same fore-blessing as your snack (even the same food as your snack)—
- Do not say the snack's after-blessing.
- Wash your hands and say ha'motzi.
Note Say al netilat yadayim only if you intend to eat at least 1.9 fl. oz. (59 ml) within four minutes.
Exception If you have eaten mezonot (and even if you will not eat any more mezonot with your meal), do not say al ha'michya. Just wash your hands, say ha'motzi, and eat your meal.
- Finish eating where you begin eating, or
- Intend, when saying the fore-blessing, to continue eating while traveling.
- You are already involved in doing a mitzva, or
- If you will incur a large loss of money, or
- By the time you would return to where you ate, it would be past the latest time to say the after-blessing.
SituationYou eat one item outdoors, then eat food from another category inside your car, which is within view of where you ate the first food.
What To DoYou may say the after-blessings for both foods while in your car (or both outside of your car), even if it is a food that normally would require you to return to the place at which you ate it.
What To Do
- If, when you said the fore-blessing, you had consciously intended to return to the vehicle and continue eating either along the way or at the next stop, you may say the after-blessing wherever you are when you finish eating.
- If, when you said the fore-blessing, you had not consciously intended to return to the vehicle and continue eating while traveling, it is assumed that you will continue to eat and you do not need to say a new fore-blessing.
- If you intended NOT to continue eating in your car or along the way, you need to say a new fore-blessing in the vehicle.
- You had not planned to have a meal (for example, you planned to eat only one slice of pizza but then ate two more), and
- Did not wash your hands before the meal.
What To Do Doubt about a blessing (safek bracha) does not get a blessing.
Note You may not eat one of the Five Special Fruits in order to say the after-blessing of al ha'eitz and include al ha'michya. You could eat fruit and say the al ha'eitz blessing, but you may not include mezonot food in the blessing by adding al ha'michya.
- Olive,
- Date,
- Grape,
- Fig,
- Pomegranate.
Situation You ate at least 1.3 fl. oz. (39 ml, or 1/6 cup) within four minutes of the Five Special Fruits, such as figs, and any amount of non-special fruits, such as walnuts, at about the same time.
What To Do Say:
- Fore-blessing of borei pri ha'eitz, and
- After-blessing of al ha'eitz.
What To Do Say:
- Fore-blessing of borei pri ha'eitz over the date (and cherries).
- After-blessing of borei nefashot on all the fruits.
- They are considered to be one food, AND
- The main component is the Special Fruit.
What To Do
Say the after-blessing of al ha'eitz over both types of fruits.
What To Do You may not combine all the olives in order to say the after-blessing of al ha'eitz unless the olives remain distinct from the lettuce and you continue to eat them separately. Say borei nefashot after finishing eating as long as the total food eaten was at least 1.3 fl. oz.
What To Do End the after-blessing al ha'eitz with al ha'aretz ve'al peiroteha instead of ve'al ha'peirot.
- Eating at least 1.3 fl. oz. (39 ml, or 1/6 cup) of non-mezonot food or non-special fruits within four minutes, OR
- Drinking at least 3.3 fl. oz. (99 ml) of non-grape juice drinks or wine within 30 seconds.
- The amount a person would eat for his/her dinner meal, OR
- Mezonot in addition to other foods that are normally eaten with bread in a quantity sufficient to be a normal dinner meal.
- Do not say al ha'michya if you did not eat at least 1.3 fl. oz. (39 ml, or 1/6 cup) of foods baked from the Five Grains within four minutes--even if you had washed your hands and said ha'motzi.
- Do say the appropriate bracha achrona for any other foods of which you ate the minimum (1.3 fl. oz.--39 ml, or 1/6 cup) quantity within four minutes, even though you did not say an individual bracha rishona (since you were planning to
- You said ha'motzi.
- Ate bread without planning to continue your meal elsewhere.
- Then changed your mind and wanted to eat at a second place.
- Say birkat ha'mazon where you are, and then
- Start a new meal--wash, make ha'motzi, and eat at least 1.3 fl. oz. (39 ml, or 1/6 cup)—of bread in the second place.
- You eat in one place, intending to continue your meal in another place, AND
- You ate at least 1.3 fl. oz. (39 ml, or 1/6 cup) of bread at either place.
- You can see any other tables at which the other men are eating, or
- You had the same waiter as the other men, even if you could not see the rest of the group (such as in an L-shaped room).
- You don't have enough men for a minyan (see above), AND
- Two men wash, said ha'motzi, and ate bread, AND
- One or more other men ate any food other than water and salt.
If the three men began eating at the same time, they MUST say birkat ha'mazon with a mezuman.
- At least seven men washed, said ha'motzi, and ate bread, with
- Enough other men who ate some food (anything other than water or salt) to total 10 men.
If the 10 men began eating at the same time, they MUST say birkat ha'mazon with a minyan.
- 10 or more women ate together, without men present;
- At least two women washed, said ha'motzi, and ate bread; AND
- At least one more woman ate some type of food.
1) Reply to “rabotai nevareich,” etc.,
2) Say amen after the leader says the first paragraph's final blessing, and then
3) Finish eating and say birkat ha'mazon on your own.
- Retzei on the first two meals of Shabbat.
- Ya'aleh v'yavo on the first two meals of any Jewish festival day (women only repeat if they forgot it at the Passover seder).
- Rosh Hashana (during the daytime) or
- Rosh Chodesh.
Ha'rachaman hu yishlach lanu bracha meruba b'halichateinu uv'yeshivateinu ad olam.
You forgot to say ya'aleh v'yavo in birkat ha'mazon for a meal that you were required to eat on a Jewish festival.
What to Do
If you have already begun the fourth blessing, you must repeat the entire birkat ha'mazon. If you have not yet said the fourth blessing, you may say a special addition that appears in many siddurim.
- Acquisitions,
- Jewish festivals, and
- New fruits.
- If your wife or husband will enjoy and use the new item too.
- When wine is already on the table and a second bottle of wine that is as good as, or better than, the first bottle is brought to the table (and more than one person will drink that second bottle of wine).
- Gifts.
- Purchases you made.
- Used items that you acquire.
NoteFrom Richard Aiken --I said she'hecheyanu on my scuba diving equipment and on my paragliders, the first time I used them.)
- Engagement rings but not on wedding rings.
- Valuable candlesticks.
- When you buy it, if it is ready to move in when you buy it (if you will live there by yourself).
- When you move in, if it is not ready to move in when you buy it (if you will live there by yourself).
- Both days of Rosh Hashana,
- Yom Kippur,
- First day (if in Eretz Yisrael) or first two days of Sukkot,
- Shmini Atzeret and Simchat Torah,
- First day (if in Eretz Yisrael) or both days of Shavuot, and
- First day (if in Eretz Yisrael) or first two days of Passover.
- Say borei pri ha'eitz first, then
- Say she'hecheyanu, then
- (Cut and) Eat it.
- You live in an area in which a fresh fruit is not available all year.
- You visit a place in which that fruit IS available all year.
- You visit a country in which a fresh fruit is not available there year round.
- You have not eaten this fruit that year (either since the fruit season began there or within the past 12 months).
A fruit is available year-round in one place.
That fruit is taken to a place where it is not available.
What To Do
You may say she'hecheyanu on the fruit in that second place.
- Trees have different leaves, OR
- Taste differs from one another (taste must be noticeable to an average person).
- You already said she'hecheyanu on that type of fruit once during that year,
- The fruit then stops being available, but
- Later in the year it becomes available again as an import from another country.
- You drink the juice of a fruit that you have not eaten for one year.
- Later, you will eat the actual fruit,
Note Having drunk the juice does not affect the status of the fruit's being new and in season.
Note You do not ever say she'hecheyanu on fruit juice!
You have a fruit on which you would like to say she'hecheyanu, but you might not like it.
WHAT TO DO
To avoid saying a pointless blessing (bracha l'vatala), you may:
- Say the blessing borei pri ha'eitz on a different fruit.
- Eat from the fruit you just blessed over.
- Taste the new fruit. If you like it—and before you have eaten all of the new fruit—
- Swallow the small piece you tasted (if you do not like it, you do not need to swallow it).
- Say she'hecheyanu.
- Finish eating the new fruit.
NoteWhen saying she'hecheyanu on a new fruit, there is no preference for on which fruit to say borei pri ha'eitz--you may say it on the new fruit or on any other fruit.
- You have gone--or will go--at least 2.8 miles past any populated area, and
- You will be breaking your trip at night.
- L'shuatcha kiviti...
- V'ya'akov halach l'darko...
- Yivarechecha...
- Hinei anochi sholei'ach lifanecha...
- Borei minei vesamim Generic; this is the default blessing if you are not certain which category applies; also say this when smelling a mixture of scents;
- Borei isvei vesamim Plants which do not have stiff stems;
- Borei atzei vesamim Trees and stiff-stemmed plants (such as roses); and
- Ha'notein rei'ach tov ba'peirot Fragrant fruits, such as lemons and some etrogs.
What To Do You may sniff the flower and, if it does have a nice scent, you may then say borei minei (or atzei or isvei as appropriate) vesamim and then take a big whiff.
What To Do You may say the appropriate blessings on pleasant smells once for each category and intend for the blessing to apply to all flowers and blossoms you will smell during that day.
- Crossing the ocean (far enough away that you cannot see the shore);
- Crossing a desert by any means except flying;
- Getting out of jail; or
- Recovering from a serious illness.
- While you are present, and
- After not having seen it for at least 30 days.
NOTEDon't tell other people that a rainbow is visible. But if they see you looking or hear you saying the blessing, you may tell them that there is a rainbow and you may tell them the correct blessing to say.
Note The lightning must be from a rainstorm, but you may say the blessing on lightning even if it is not raining where you are, as long as you can hear thunder first. (See Blessings: Thunder/Lightning: Which First and Blessings: Thunder/Lightning: How Often)
If you see lighting but don't hear thunder, do not say oseh ma'aseh v'reishit at all.
- During the Nine Days before and including Tish'a b'Av;
- On Friday night, and
- On the evening of a Jewish festival.
However, you should do so if you do not expect to see the moon on any other night (due to weather or other factors), rather than miss the chance to say it that month. If you do say kiddush levana on Friday night or the after nightfall of a Jewish festival, say only the blessing, not the Psalms and other phrases that are normally said.
- Shabbat is the last possible night that month to say kiddush levana.
- The forecast is for clouds for the other nights until it will be too late that month to say kiddush levana.
Note On Shabbat, say only the blessing of kiddush levana, not the psalms or other phrases (psukim).
-
Introduction
For Boys: “Yesimcha Elohim k'Efraim v'chi'Menashe”
(May God make you like Ephraim and Menashe)
For Girls: “Yesimeich Elohim k'Sara, Rivka, Rachel, v'Leah”
(May God make you like Sara, Rebecca, Rachel, and Leah)Note The formula asks God to make the boys like Ephraim and Menashe but to make the girls like Sarah, Rivka/Rebecca, Rachel, and Leah. We might think that Sara, Rivka/Rebecca, Rachel, and Leah should be paired with their husbands, Abraham, Isaac, and Jacob instead of with their grandchildren and great-grandchildren. Yet, while Isaac and Jacob had the advantage of growing up in religious homes and in Eretz Yisrael, all of the fore-mothers as well as Ephraim and Menashe lived righteous lives even though all grew up in bad environments outside of Eretz Yisrael. -
Priestly Blessing/Birkat Cohanim (Numbers/Bamidbar 6:24-26)
This is the blessing that the priests (cohanim) use when blessing the Jewish people. For words to the blessing, please click here and scroll down to "Birkat Cohanim": http://practicalhalacha.com/blessings#B.
- Friday night,
- Saturday night (this is so we start the new week with a blessing), and
- Jewish festival nights.
- Anyone may bless children, but it is best for both parents to do so.
- Parents may ask any other adult to be their emissary to bless their children.