By Sara-Malka (Diane) Laderman
Kosher (Hebrew for “fitting” or “suitable”) means foods that comply with certain laws. Kosher rules could be summed up like this:
- The food must start out kosher.
- The food must stay kosher during processing.
Starting Out Kosher
The Food's Natural State
Rule #1
Plants
All Plants, Raw, Are Inherently Kosher
All raw, unprocessed plants are kosher. However, restrictions on produce grown in Eretz Yisrael may apply (teruma, ma'aser, shmita), and orla may apply to produce grown anywhere in the world.
- For laws about eating perennial fruits, see appropriate listings under Agriculture.
- For laws regarding bugs in plant produce, see below.
Mammals
All Mammals that Chew Their Cud and
Have Split Hooves Are Inherently Kosher
Kosher mammals are all cud-chewing, split-hooved animals (Leviticus/Vayikra 11:1-8 and Deuteronomy/Devarim 14:3-8). Included are both domestic ("beheimot"--goat, sheep, and cow families ) and wild ("chayot"--deer, giraffe, and wild goat and sheep families) mammals. There are two (sometimes) practical differences between the two groups:
- You may eat the cheilev (a type of fat) from a wild kosher mammal, and
- After slaughtering, you must cover the blood from a wild kosher mammal but not a domesticated kosher mammal.
Hooves
Q: How can you tell if an animal has split hooves?
A:
1) Split Hooves Must Be Hooves
Hooves must be made of hoof material--a hard substance similar to your fingernails—not fleshy feet.
2) Split Hooves Must Be Split
Hooves must be split all the way through from front to back.
Cud-Chewing
Q: How can you tell if an animal chews its cud?
A: Watch for the sliding ball.
When a cud-chewing animal starts to eat, you will see it bolting down its food into its first stomach, like a hungry 9th grade boy (much like humans racing to throw groceries into their shopping carts), in case a lion or bear is coming to eat him or her.
Next, it will find a safe place to more leisurely bring up its cud and chew its stash. During cud-chewing time, especially for goats (sheep are usually too woolly to make out shapes), you will distinctly see:
- Racketball shape popping up the goat's throat,
- Goat's cheeks ballooning out and its lower jaw chewing in a horizontal figure-eight pattern, and, a little later,
- Racketball shape sliding down the throat again.
You will soon see the shape of a new racketball pop up the throat.
By contrast, a non-kosher animal will chew slowly and well the first time—it will not have another chance to chew its food later, like the kosher animals do.
Imposters
Animals in the camel family (camel, llama, alpaca, vicunya, etc.) appear to have split hooves when seen from the front. These are actually just two long toenails in front of a padded, fleshy, incompletely split foot, which you can easily distinguish as a whole foot when looking from the back.
One non-kosher animal has great-looking split hooves but doesn't chew its cud—animals from the pig family.
Insight from Masechet Chullin
All kosher mammals inherently have horns; all non-kosher animals are hornless. Bottom line: If you find a horned animal, it's definitely kosher.
But horns are not a halachic requirement from the Torah like split hooves and cud chewing are, which is a good thing, since some breeds of goats, sheep, and cows are naturally “polled” (born hornless) or their horn buds were removed when they were young to prevent damage later.
Fowl
All Fowl That Have “Masoret” Are Inherently Kosher
Not everyone's agreed as to what the Torah means by a “netz” or a “yanshuf.” So when Leviticus/VaYikra 11:13-19 lists the 20 non-kosher flying species—allowing us to eat anything NOT on the list—we ignore the list and just eat what we know our ancestors traditionally ate as kosher. This tradition is known as masoret.
In the US, we eat all breeds of chickens and--in most circles--turkey, all breeds of goose except those whose beak is black (such as the Canadian goose) or whose beak does not go straight back to its forehead (like the Chinese goose), and Peking duck (we don't eat mallard or Muscovy ducks or their close relatives).
In Israel, additional birds eaten as kosher include mallard and Muscovy ducks, guinea fowl, Couternix quail, pigeons, and turtle doves.
Note Some Jewish families originating in Germany, Iran, and other places maintain their masoret on eating pheasant, and you may be able to receive masoret on various species from researchers such as “The Aris”--Dr. Ari Greenspan and Rabbi Dr. Ari Zivotofsky, both Jewish ritual slaughterers (shochtim) who have spent the last 20 years interviewing and videotaping elderly European and Sefardi immigrants to Israel as to what birds they ate as kosher in their home countries. You can google their work or read some of Dr. Zivotofsky's articles on www.kashrut.com.
Zivchei Cohen, a book written and published by a Jewish ritual slaughterer (shochet) in Italy, shows colored illustrations of 29 species known to be kosher, including peacock, pheasant, Couternix quail, mallard duck, and numerous songbirds. Maor L'Masechet Chullin U'Vechorot (vol. 2, Feldheim, pp. 29-33) reproduces these colorful illustrations and names each bird in five languages, noting that the 29 were listed to acquaint students of Jewish ritual slaughter (shechita) only with rarer birds' identities and that the well-known kosher species were not included in the 29!
Chazal noted that kosher birds share certain characteristics:
-
They sit on a branch with three toes in front and one in back. Non-kosher birds usually sit two and two, as they need equal strength on both sides of their feet for killing and carrying off food, except for:
- Owls, whose feet are flexible and can move their toes to the side, forward, or back, and
- Vultures, who need balance walking instead of gripping, since they walk on the ground to eat food that is already dead.
- They lay eggs that are not entirely round or oval but are, well, egg-shaped, with kad v'chad—a rounded end and a pointed end. Not all egg-shaped eggs are kosher, but all totally round eggs, if from fowl, are not kosher (fish eggs from kosher fish, which are perfectly round, are of course kosher). There are some eggs, including from doves, that seem perfectly oval but are actually kosher.
Fish
All Fish That Have Fins and Scales Are Inherently Kosher
This excludes most eels (some conger eels that have kosher scales are kosher!) and all shellfish, catfish, sharks, swordfish, sea urchins, jellyfish, sea slugs, and many other sea creatures.
In addition to commonly eaten kosher fish such as salmon and tuna, some unexpected fish are also kosher, including barracuda, goldfish, and many other pet and tropical fish.
Rule #5Grasshoppers
All other creatures, except the four kosher locusts, are not kosher.
Kosher from Kosher
Whatever Food Substances Come Out of a Kosher Animal Are Inherently Kosher…
except for some fats (cheilev), blood, and the sciatic nerve (gid ha'nashe).
Milk from a cow (a kosher animal) is kosher. Milk from a pig (a non-kosher animal) is not. An egg from a kosher bird is kosher; an egg from a non-kosher bird is not kosher.
Exception
Q: Since bees are not kosher, how can we eat honey?
A: Honey is not produced from bee parts, but rather from flower parts.
Rule #7
Animal Blood
May Not Be Eaten in Any Form.
Note Fish blood is not forbidden.
Preparing Kosher
Harvest and Kitchen
Plants
What To Check
- Remove bugs (see Why Bugs May Not Be Eaten)
- Select fruits and vegetables that have no harvest-related problems such as orla (and in Eretz Yisrael, kilayim, shmita, etc.); separate out teruma and ma'aser from any Israeli-grown produce that requires it (see Teruma/Ma'aser: Ownership: What Is Hefkeir Produce)
- Make sure that any liquid grape product to be handled by a non-Jew for a Jew has been cooked or pasteurized before being handled. Cooking turns the wine into an inferior product disqualified for use in idolatrous practices.
Animals
Mammals
Slaughter/Shechita
Kosher mammals must be slaughtered in the quickest and most humane manner possible, according to halacha. A highly trained ritual slaughterer (shochet) must perform the slaughtering (“shechita”). He checks the knife before the slaughtering to ensure there are no burrs to catch on the animal's throat. He says the blessing “al ha'shchita” and then cuts the windpipe and the esophagus as well as the neck arteries. After slaughtering, he checks the knife again for burrs (if he finds one, the animal is not kosher) and checks the animal's lungs to make sure the animal wasn't about to die of lung perforation in the near future.
Certain types of adhesions may be found on the animal's lungs. If they can be removed (by peeling) without perforating the lungs, the meat is kosher. If there are only small and easily removed lesions, the meat is glatt (“smooth”). If there are no lesions at all, the meat is classified as “Beit Yosef.”
Kosher lamb and goat are always glatt/chalak kosher.
Actually, there are 18 organic or physical defects that may make meat non-kosher but, as a practical matter, we only check for lesions in the lungs and also in the second stomach.
If the animal proves to have been healthy, it is sometimes hung upside down to allow the arterial blood to drain out. (It is possible to hang the animals before being slaughtered but this is not the usual method).
Skinning and Traiboring
The animal is skinned.
Next, the animal is traibored. Traiboring removes certain nerves, sinews, blood vessels, and fats that we don't eat, including the sciatic nerve damaged when our forefather Jacob wrestled with the angel at the Jabbok stream.
In the US, only the forequarters are traibored and eaten, and the hind portion is sold to the non-Jewish consumer. In Israel, the hind portion is traibored too and eaten as kosher.
May you traibor meat once it's cooked? And if not, how did Jews traibor more than 1 million Passover lamb offerings that had to be slaughtered and prepared between midday and evening (and it takes 2-3 hours to traibor one lamb!). The Jewish commentator The Raavad says the Passover lamb was traibored before roasting; Rambam disagrees, since the lamb had to be roasted whole. Rambam opines that the sinew, unlike fat, does not impart its flavor to the meat and that people would just traibor the Passover offering meat on their plates.
Removing Blood
The next steps involve removing blood (“kashering”) and can be done at the butcher's or at your home. The meat is cut, rinsed, soaked for at least 30 minutes, put on a slanted board to allow the blood to run off, and covered with kosher (a coarse) salt for one hour. After being rinsed three more times, the meat is now kashered.
Preparing the Liver
The liver is cut halfway through several times and covered with kosher salt top and bottom. You can oven broil the liver on a rack reserved for that purpose. The blood must be able to drain away from the liver
You can instead broil the liver over a fire outdoors. Grilling outside will give the liver a delicious smoky flavor that even children like--but do NOT allow the neighborhood cats to steal your livers off the grill!
Fowl
Covering Blood
Kosher fowl is slaughtered and, when it stops flapping, is usually hung upside down to allow the arterial blood to run out and onto the earth. Cover all the blood with dirt (a mitzva from the Torah--mitzva d'oraita) and say the blessing “al kisuy dam b'afar.”
Defeathering
Rinse with water and remove the feathers. Defeathering can take a while for chickens and up to two hours for one small duck, especially if you are saving the down!
Removing Internal Organs
Rinse the bird. Usually, a circle of flesh surrounding the anus is cut out. Start pulling out the digestive system. Recognizable items such as the liver, heart, and giblets will come out and eventually you will be able to stick in your hand and pull out the lungs. This is not as cold and unpleasant as it sounds because the bird will be warm for quite a while.
Salting
Once the bird is defeathered and the internal organs have been removed, rinse and salt with kosher salt inside and out and put it on a slanting board for an hour. Rinse three more times and cook!
Preparing the Giblets
Cut off the hard coating at one end of the giblets and rinse out the fine sand within. Remove the yellow internal lining. Salt and kasher with the rest of the bird.
Preparing the Liver
To kasher the liver, see Preparing the Liver, above, for meat liver.
Fish
Buying Fish
Kosher fish bought from a store in which non-kosher fish are also sold should have any cut surfaces scraped and should be rinsed before using. Ideally, the knife that cuts the fish should be washed with soap and water beforehand.
Grasshoppers
Chagav Grasshoppers
Not much preparation needed here. Many Yemenites just twist off their heads and eat. B'tei'avon!
Substances from Animals
Milk
Dairy must be kept separate from meat, with a separate set of pots, pans, servers, scrubbers, and dishpans each for dairy and meat. See Kashrut: Dairy/Meat Combinations.
Eggs
Eggs must be checked for blood spots. Throw out a fertilized egg with a blood spot. You may remove the blood in the white of the egg and eat the rest of an unfertilized egg, but the custom is to not eat the egg at all.
Unwanted Additives
Manufacturing Aids
In the US, food manufacturers are allowed to add “manufacturing aids”--even more than 1/60th of the volume of the other ingredients--without listing them. Some foods therefore need special supervision to ensure non-kosher substances have not been added.
Examples
- Kosher oils may be deodorized by heating them in vats that previously contained non-kosher oil, which renders the formerly kosher oil non-kosher. Or they may be put into tankers previously used for non-kosher liquids.
- Food colorings may come from the cochineal insect, which is non-kosher, and flavorings may be derived from the musk of non-kosher animals.
- Cheeses may have non-kosher rennet or pig milk added. Also, the rabbis of thousands of years ago made an injunction that even where the ingredients are kosher, cheese still requires kosher supervision.
- Maple syrup in the vat may be stirred with bacon (which is non-kosher) to reduce the froth produced by boiling.
- Candy may include non-kosher oil that is put into the molds so the candy does not stick.
- Kosher meat might not be kosher for Passover.
Transference of Taste (Ta'am)
Sometimes dairy will spatter onto a meat utensil, or someone will set a hot pot of kosher food into a non-kosher sink. Or someone will cut a lemon or onion with a dairy knife and then put the lemon into a pot used for meat. What happens next depends on whether the offending substance was:
- Charif (spicy/sour/strong) enough to transfer the taste to the new item.
- Hotter than yad soledet bo (too hot to hold your hand in it for a few seconds—about 120° F, or 49° C).
- More than 1/60th of the total volume.
Kitchen Set Up
A hungry Martian landing in a modern kosher kitchen must assume earthlings eat in binary: Ideally, two sinks. Two dish towels. Two sponges. Two dishpans. Two cutting boards. Even, if the owner is fortunate, two dishwashers.
And what about those strange markings on the pots, pans, and servers? Perhaps he'll find a bright splotch of red paint or an “F” (for fleishig--Yiddish for “meat”) lettered in nail polish on utensils in the left cabinets. Blue paint or nail polish, or an “M” (for milchig--Yiddish for milk) on utensils in the right cabinets. The plates, bowls, and silverware in left cabinets do not in any way match those in the right cabinets. Somewhere in a central cabinet, pots, pans, and servers are painted with a white dot, marked with a “P” for pareve, or left unmarked.
Opening the pantry, little symbols jump out from canned and packaged goods. Star-K, O-U, O-K, KOF K….. Only the dried beans and grains seem symbol-less. And the freezer? Well stocked but no frozen bacon, pepperoni pizza, and shellfish TV dinners.…
How do these people eat?
The Great Divide
Separating Dairy and Meat
Welcome to the world of dairy and meat. Most kashrut problems in the kitchen involve the transfer of milk or meat flavor to the other gender by means of heat or, less commonly, by hot/spiciness.
It's easy to be jealous of vegetarians, or people who only eat plants and dairy products or who only eat plants and meat products! They never confuse their pots and serving utensils or deal with spatters of hot dairy foods onto meat utensils or vice versa. Large institutions and kosher cafeterias, similarly, may not have these mix-ups, since they can usually devote a whole room to a dairy or a meat kitchen.
Here's how the rest of us live:
Countertops
If you can, designate some countertops for dairy and some for meat. This will help you stay organized spatially. If you have only one sink, you may need to use the counter to the left for one dishrack (dairy or meat) and the counter to the right for your other dishrack.
Some countertop materials, such as granite, can be kashered by pouring boiling water over them. This will make the counters kosher and pareve (neutral--not dairy or meat). Once you have kashered your counter(s), you will be able to set down hot utensils, pots, and pans directly onto the counter (dairy utensils on your designated dairy counter; meat utensils on your designated meat counter).
If your countertop is not kosher or kasherable, you will need to cover the countertop before setting down hot (above 120° F) utensils, pots, and pans. Trivets work fine but so does a simple piece of corrugated cardboard in a pinch.
Dishes and Flatware
If feasible, select different patterns of dishes and flatware for dairy and meat so you can tell them apart. It is helpful to store the dairy and meat dishes in separate locations, preferably close to the counter of its gender. Porous dishes (stoneware, china, ...) cannot be kashered once used for hot non-kosher food and cannot be changed from one gender to the other. Metal dishes generally can be kashered. Glass only assumes a gender if it is placed directly on a fire or other heat source (to at least boiling temperature) or into a hot oven, so even if you pour boiling water or hot food into a glass bowl, such as hot pasta, and add cheese or other dairy food, the bowl remains pareve (or whichever gender it was previously).
Sinks and Dishracks
If you don't have two sinks--one for dairy and one for meat--and must use the same sink for both, try to choose different colors for your dairy, meat, and pareve dishpans, dishracks, and sponges/scrubbers (or sponge holders). If not, distinguish your dairy dishpans, dishracks, and sponges/scrubbers (or sponge holders) from your meat ones by placing them on opposite sides of the sink. Neutral, or pareve, dishes/cookware require a third sponge and dishpan. In a pinch, you can wash dishes, pots, and utensils by holding them in the air or placing them on a counter (whether either kashered or not) next to the sink as long as the dishware, pots, etc., do not reach 120° F.
Drawers
You can designate one drawer for dairy flatware and a second drawer for meat (and a third drawer for pareve). Color-coding or purchasing “dairy” and “meat” stickers to place on the outsides of cabinets and drawers can be especially helpful if anyone else will be cooking/washing dishes in your house and doesn't know your kitchen well.
Cooking Utensils/Food Processors
Distinguish your cooking utensils (your choice of colors) for dairy, meat, or pareve by using paint or nail polish, using different patterns, or even different shapes (one person uses round baking dishes for dairy and rectangular ones for meat!). If you lack drawer space, hang utensils from the wall or overhead rack or put them on your counter in jars color-coded for dairy, meat, or pareve. In a pinch, colored electrical tape can be used temporarily to mark dairy or meat servers or serving pieces (until it falls off during washing or turns black in the oven…).
You will only need one blender, blending stick, bread machine, mixer, food processor, etc., if you always keep them pareve. Otherwise, you may need duplicates of these items. Color-code them as well.
Stove Burners
To kasher a non-kosher stove burner, clean off any hard deposits on the grate, cover the burner with a sheet of metal (to hold the heat on the grate), and heat it full-blast for 45 minutes. (See halachot below for kashering burners by putting them in the oven.)
Stovetop
A stainless steel stovetop can be kashered, but a ceramic one (due to porousness) might not be kasherable-consult a rabbi. When cooking, place an appropriate spoon rest or bowl nearby (for dairy or meat, depending on what you are cooking) to hold your hot stirring spoon or spatula. This way, you won't need to set down your hot stirring utensil onto a non-kosher countertop or stovetop, or place a hot dairy stirrer where you previously set down a hot meat spatula.
Oven
You can kasher a non-kosher oven by cleaning off any accumulation of old food (whether burned on or not, it must be removed) and turning up the oven full blast for 40 minutes. You may use the same oven for dairy and meat foods if you always keep either the dairy or meat covered. Consider the oven to be one gender and always cover liquid foods of the opposite gender (dry foods do not require a cover).
Cutting Board
If you only have one cutting board for fruits and vegetables and one knife, you may want to keep them pareve. The main kosher problems with knives and cutting boards happen when cutting a fruit or vegetable with a strong-spicy taste that can transfer the milk or meat status of one utensil or food to another. Such items are garlic, lemon, onion, and sour apples, and sour grapefruits.
Examples
- Garlic was chopped with meat knife on a dairy cutting board (rendering the garlic, the knife, and cutting board non-kosher), or
- Onions cut with a dairy knife were tossed into a boiling meat pot (rendering the pot and contents non-kosher unless the onions were less than 1/60th the volume of the pot's food).
TABLE'S SET
Glasses, washed, can be used for a dairy or meat meal. You can use the same salt and pepper shakers and clean glasses for dairy and meat; however, it is recommended to use separate salt and pepper shakers since you might have food of one gender on your hands when you use the shakers of the opposite gender. If you typically use a table for serving either dairy or meat, and want to serve the opposite without switching tablecloths, lift the tablecloth and use the original table surface or cover the tablecloth with placemats. If one person wants to eat dairy and another wants to eat meat at the same time on the same table, place a reminder to remind them not to mix the foods (different placemats or tablecloths, physical barrier between the people's dishes, etc.).
COOKING FOR RELIGIOUS JEWISH FRIENDS
Let's say you don't keep kosher and want to have your kosher-observant friend over. What to serve?
As long as your utensils are clean, you chose kosher foods (see Going Shopping, below) or fresh fruits and vegetables, nothing gets 120° F or above, there is no involvement of anything spicy (charif), and you don't mix dairy and meat (don't offer a kosher bologna sandwich with kosher Swiss cheese!), everything should be OK. Some people will prefer if you serve them using disposable plates, bowls, flatware, and cups; if you are Jewish, you should only serve on disposables. Some will prefer to be in the kitchen during food preparation. Don't be offended; it's hard to keep track of everything to remember even in a kitchen set up for being kosher!
You might want to keep the wrappers or containers from any processed food so that the kosher guest can see what you actually are serving and check for the ingredients or for a kosher supervision symbol.
GOING SHOPPING
Major towns usually have at least one kosher supermarket, but you can find plenty of kosher food in regular supermarkets too. (Even in Salt Lake City, home of the Mormons, a major supermarket chain sells Empire Kosher Chickens!) Here are some tips:
- You may consider all fresh and uncut fruits and vegetables to be kosher. Sharp-flavored fruits and vegetables such as garlic, when cut, must be cut with a kosher utensil.
- Look for a kosher symbol (“hechsher”) on prepared foods (except those foods that do not need a hechsher—see When Hechsher Needed and When Hechsher NOT Needed).
For more information on kosher symbols and on what goes into certifying a prepared food as kosher, see this link: http://kosherquest.org/symbols.php
WHY EAT ONLY KOSHER?
The basic reason that Jews only eat kosher food is because God commanded us to do so. There are many explanations of how eating kosher benefits us. One approach is that kosher food enhances the spiritual well being of the Jewish people. That holiness is blocked when we eat non-kosher.
While kosher food raises us up spiritually, we raise it up too. When we say the correct blessing before or after we eat, we acknowledge that God is the food's true source. When we use food's resulting health and strength to perform God's commandments, we reunite our food and ourselves with our higher purposes, “rectifying the world.” That brings spiritual and physical blessing down to us and to the world.
You don't want a rapacious spirit? Don't eat predators. You don't want to think like a bottom-feeder? Don't eat scavengers—whether catfish or vultures or pigs—or reptiles, amphibians, or bugs (except kosher grasshoppers!). You don't want to be callous? Don't eat the life-blood of a bird or mammal—or even the bloodspot of an egg. You don't want to be cruel? Make sure the animals you eat were slaughtered quickly and humanely. Don't want to separate yourself from worshipping the Only One? Don't drink wine or grape juice that could have been used for idol worship.
And non-Jews? Shouldn't they keep kosher too?
Non-Jews must keep only one kosher law--aver min ha'chai. This means non-Jews, like Jews, may not cut off and eat the limb of a live animal.
We can come up with numerous explanations for why keeping kosher is healthier, more pleasant, more logical, or more spiritual than eating non-kosher. But the bottom line is, we do it because God says to, we are here to serve Him, and we trust that God wants what is best for us!
Neveila is an animal that was not slaughtered in accordance with Jewish law.
However, if a shomer Shabbat host serves non-kosher food or food without reliable supervision on foods that need supervision, you may not eat it.
If a processed food does not have supervision/hashgacha, here are some issues to consider:
- Ingredients;
- Utensils/processing equipment;
- Bishul akum/“prestigious” foods that require Jewish involvement in the cooking;
- Heating system (recirculated steam?);
- Heter for milk without being supervised - which conditions and countries can be relied on;
- Non-food ingredients (lubricants, preservatives, emulsifiers...);
- Reliability of the producer;
-
Is the non-kosher ingredient batel/nullified?
- ownership (Is the food's producer or owner Jewish?)
- intended consumer (Is the food being produced specifically for Jews, or is it for the public and Jews are some of the customers)?
- Was the non-kosher substance added intentionally?
- Does the non-kosher substance have flavor?
- Was the non-kosher substance added for flavor?
- Beer made in the US (and sometimes in other countries).
- Nuts (dry roasted) without additives.
-
Olives--assumed to be kosher unless mixed with ingredients that may be non-kosher, such as:
- Vinegar (sometimes made from grapes).
- Non-kosher chemical preservatives (in commercially sold olives).
Note In open markets in which olives are sold in bulk, you may eat olives after checking the ingredients. - Olive oil (extra virgin).
-
Pure fruit juice NOT made from concentrate (such as orange or pineapple juice) does not normally require a hechsher (except for grape juice, which always requires a hechsher!).
Note Juices from concentrate might have kashrut problems due to the vats in which they are cooked or pasteurized. If you can verify how the juice was processed and that there are no kashrut problems, you may use the juice without a hechsher. There may also be problems with juice made from fruit or vegetables which were grown in Eretz Yisrael, due to orla, shmitta, teruma and maaser.
-
Scotch whiskey--even where it might have been aged in sherry casks.
Reason Any sherry would be nullified as less than 1/6th.
Note Other types of whiskey may not be kosher because:- Glycerine may have been added;
- The whiskey may have been owned by a Jew during Passover in a previous year; or
- Milk, or alcohol derived from milk, might have been added.
- Sugar (confectioner's) needs kosher supervision only for Passover. Regular sugar never needs kosher supervision (currently).
-
Unprocessed foods such as
- Raw fruits and vegetables (but might need to be checked for insects), and
- Water, but some unfiltered tap water might have tiny creatures in it which make the water non-kosher.
- Seltzer with natural flavor.
- Grape seed extract and grape seed oil.
Foods and kitchenware (pots, pans, dishes, utensils, and containers) can absorb taste from each other and so adopt a new gender or kosher status. They can change from:
- Kosher to non-kosher,
- Kosher pareve (neutral) to kosher dairy or kosher meat, or
- Kosher Passover to kosher (or non-kosher) non-Passover.
Note You can sometimes change a utensil/container to kosher-pareve (see Kashering, below), but you cannot change a
- Gendered food to neutral-pareve, or
- Non-kosher food to kosher.
Taste Absorption
Taste gets absorbed in three ways: Heat, pressure, and soaking.
Heat
To absorb taste, and therefore gender or kashrut status, through heat, a food or utensil must be heated to 120° F or more while:
- Steamed with a halachically “liquid” food, or
- In wet physical contact with the food or utensil.
- Two hot pans, which are clean on their outsides, only transfer taste from one to the other if they are wet on the outside and are touching each other.
- A hot utensil placed onto a counter only transfers gender to the countertop if there is liquid or food at the point of contact.
NOTE Taste, gender, or non-kosher status do not travel upstream into the utensil that food is being poured from. Even if you pour hot liquid (pareve or of one gender) from a pot onto a non-kosher or opposite gender food, the genders are not transferred back through the stream of liquid to the pot, even if any or all of the elements are more than 120 degrees.
Situation You pour hot liquid from some pareve vegetables into a non-kosher sink that had hot in it within 24 hours. There are dishes or utensils in the sink.
Status The dishes do not change gender unless the hot liquid fills up from the sink onto them. If so, the dishes or utensils become non-kosher. But no gender change occurs through the stream of liquid back to the pot of vegetables.
Note If the non-kosher sink had not had anything hot (120 degrees or above) in it for at least 24 hours, no change of gender or kosher status happens at all.
Note On Passover, gender and chametz status DO get transferred through a stream of hot liquid.
Pressure
To absorb taste, and therefore gender or kashrut status, through pressure or short-term soaking, one of the items must be spicy/charif.
Soaking
To absorb taste, and therefore gender or kashrut status, through long-term soaking, the food must soak for specific amounts of time.
Note If the food or utensil is not hot (120° F or more), is not spicy/charif, and is not soaking for a long time, there is no gender or kashrut-status transfer.
Examples
You may use a non-kosher utensil for any cold food of the opposite gender, so you may:
- Eat cold (kosher) cereal out of a meat or non-kosher bowl, or
- Use a meat or non-kosher spoon to eat kosher ice cream.
Food and Kitchenware: Which Influences What
Hot or Spicy/Charif Foods
With hot (more than 120° F) or spicy/charif foods:
Foods and utensils/containers transfer taste to each other.
Cold or Non-Spicy Foods that Soak
With cold (less than 120° F) or non-spicy/charif foods that soak:
- Foods do not transfer taste to utensils/containers;
- Utensils/containers do NOT transfer taste to foods.
NOTE No substances (not salt, or any food...) absorb gender from the open air.
The 24-Hour Rule: Eino ben Yomo
Torah Law: Reverts to Kosher-Pareve
By Torah law, a utensil/container always reverts to kosher-pareve after 24 hours (since the taste of any absorbed food becomes ruined with time).
Rabbinic Law: Must Be Kashered
However, by rabbinic law, the utensil/container must be kashered before using.
NOTE Even by Torah law, a hot or spicy/charif food can revive the milk-meat or non-kosher status of another utensil/container (see below) even after 24 hours.
Accidentally or Intentionally
Food Hot and Accidentally Placed; Utensil Not Hot for 24 Hours
Kosher food hotter than 120° F (49° C) remains kosher if accidentally placed into a non-kosher, clean utensil that has not been heated to 120° F or more for at least 24 hours.
REASON After 24 hours, b'di'avad, the utensil has reverted to being kosher-pareve.
NOTE If the utensil had been “used” (heated to 120° F or more) within the preceding 24 hours, the hot food that accidentally entered the utensil would be non-kosher. Ask a rabbi for possible exceptions.
Food Hot and Intentionally Placed
If the hot food had been put into the utensil intentionally, the food would not be kosher.
REASON Chazal made a rule (takana) that if you intentionally place food of one gender into a utensil of the opposite gender and heat it to 120° F or more, the food is not kosher.
- (Sour) Apples
- Chives
- Garlic
- (Tart) Grapefruits
- Horseradish
- Lemons
- Limes
- Mustard (fresh or prepared)
- Onions
- (Sour) Pineapples
- Radishes
- Scallions.
When a spicy/charif food is:
- Cut with a knife,
- Crushed,
- Squashed by a spoon or fork,
- Squeezed in a garlic press, or
- Juiced in a juicer (including in a plastic orange juicer with plastic done that fits under the half-orange and spins slowly back and forth electrically).
- You may not cook or eat that food with food of the opposite gender.
- However, you MAY eat the opposite-gender food immediately after eating the gendered spicy food without waiting.
- The onion acquires meat status.
- You MAY NOT later cut this onion with a dairy knife or on a dairy cutting board. (If you do, the onion, the dairy knife, and the dairy cutting board will all become non-kosher.)
- You MAY NOT cook this onion in a dairy utensil.
- You MAY NOT eat this onion with dairy food.
- You MAY eat dairy immediately after eating this onion (as long as there is no actual meat mixed into the onion).
- You MAY cook this onion with fish (even though you may not cook meat and fish together) but the fish may not be eaten with dairy food.
StatusThe pan becomes meat, but consult a rabbi for possible leniencies.
Situation You cut an onion with a meat knife and fry it in a dairy pan.
StatusThe pan becomes non-kosher. If you cook a neutral/pareve food in that pan after 24 hours have passed since the onion was cooked in it, and you ate the pareve food with milk, it is OK b'di'avad but you may not do that l'chatchila.
Suggestion Cut onion, garlic, and other spicy/charif foods on a pareve board and with a pareve knife.
What To Do
- You may eat the onion with pareve food.
- You may NOT use the onion with dairy or with meat.
Also see Spicy/Charif Soaking: Long Enough To Be Cooked: Food and Utensil.
Situation Dairy or meat liquid-containing food is in pareve container.
StatusContainer will become dairy or meat (regardless of intention).
- Milk sitting in a pareve mug for 24 hours or more would make the pareve mug dairy.
- Chicken soup sitting in a pareve stoneware bowl for 24 hours or more would make the bowl meat.
Status
- If the container is dairy, the food will become dairy.
- If the container is meat, the food will become meat.
Situation A pickle with spicy/charif pickle juice is placed into a dairy utensil/container (even if unused) for long enough to become cooked.
Status The pickle will become dairy and may not be eaten with meat.
Note This example does not apply to any type of glass container.
Note Food soaked in brine by a non-Jew does not become subject to bishul akum.
NoteEven if the utensil had not been used for more than 24 hours, a spicy/charif food will “revive” the gendered or non-kosher taste in the utensil. The utensil will then make the food gendered or non-kosher. Consult a rabbi for possible exceptions.
Categories of nullification of non-kosher ingredients:
- Never batel.
- Batel b'shishim when the non-kosher substance is less than 1/60th of the total volume of the food.
- Batel barov when the non-kosher substance is less than 1/2 of the total volume of the food.
Whether a non-kosher substance can be nullified in a mixture depends on 3 factors:
- Whether the owner is Jewish;
- Whether the intended eaters are Jewish; and
- Whether the non-kosher substance was added intentionally as non-kosher.
Food “Nullified in 60 Parts”:
Accidentally Adding Non-Kosher to Kosher Food
Taste: If the non-kosher substance:
- Has no taste, it is batel barov.
- Has a taste but the eater cannot taste it, it is batel b'shishim (1/60th).
Some foods do impart their flavor even if less than 1/60th of the total volume of the food and these do not ever become nullified based on the 1/60th rule. Otherwise, the non-kosher food must be:
- Less than 1/60 of the volume of the whole.
- Mixed in and not lying on the surface.
- Not intentionally added by a Jew.
- Not listed in “Foods that Never Become Nullified” (below).
Substances are only batel when they are similar (“min b'mino”). The substances must be the same type, have the same taste, and have the same appearance (the eater cannot identify them as being different).
Note In such situations, it would be batel barov from Torah (d'oraita) but batel b'shishim (1/60th) by rabbinical order (d'rabanan).
Example A piece of non-kosher meat is mixed in with kosher meat of more than 60 times the volume of the non-kosher piece. The non-kosher meat is batel b'shishim.
Note As a practical matter, this can only apply to ground meat.
Counter Example Non-kosher chocolate syrup or a non-kosher flavored extract mixed into milk or other liquid or onto a solid would NOT be min b'mino even though both are liquids, since their appearances, flavors, and substance are different.
Too Thin To Make Non-Kosher
-
Yayin Nesech
Wine that has been offered to a pagan god or used for idolatrous purposes (yayin nesech) is forbidden in any amount! -
Mixtures of Milk and Meat
Mixtures of milk and meat are not ever batel if they were cooked together.
ExceptionBatel in 1/60th if:- You cannot identify either substance AND
- The mixture is liquid in liquid or solid mixed with solid.
- Chametz
- Less than 1/60th of the volume of kosher-for-Passover food, AND
- Mixed with the kosher-for-Passover food BEFORE the holiday began, AND
- Liquid (solid chametz that got mixed up with kosher-for-Passover food is never nullified).
- Jew Intentionally Adding Non-Kosher Item
If a Jew intentionally adds a non-kosher ingredient to a food, that ingredient never becomes nullified, even if the ingredient is less than 1/60th of the total volume of food and even if the ingredient has no flavor. Note that there are exceptions when non-Jews do the action, especially when a non-Jew adds a non-kosher ingredient or adds stam yainam wine to other liquids.
-
Unflavored or Flavored Non-Kosher Ingredient
Non-Jew Adds Unflavored Non-Kosher Ingredient
Situation A non-Jew adds a non-kosher ingredient that has no flavor.
Status The non-kosher ingredient is nullified if less than 1/2 of the total (it does not need to be less than 1/60th--batel ba'shishim).
Non-Jew Adds Flavored Non-Kosher IngredientSituation A non-Jew adds a flavored non-kosher ingredient even if to impart flavor.
Status The non-kosher ingredient is nullified in 60 parts (batel ba'shishim).
Note If a Jew had told the non-Jew to add the ingredient, the mixture is non-kosher, just as if a Jew had added it. -
Stam Yeinam Added to Water
Situation A non-Jew adds—to water--stam yeinam (uncooked/non-mevushal) wine that has been handled while open by anyone other than a shomer-Shabbat Jew.
Status As long as the wine is less than 1/7th of the final volume, the mixture is kosher.Note For mixtures with liquids other than water, consult a rabbi.
- Essential Additives
- Food Bought by the Piece
- Important Food
- Permissible in Future (Davar SheYesh Lo Matirin)
- An egg laid on Shabbat will not be nullified by being mixed with eggs laid before Shabbat.
- Matza made of chadash flour will not be nullified by being mixed with matza made from yashan flour.
- Whole Insects
-
Frozen or raw chopped or ground vegetables or spices may be considered kosher even without supervision.
Reason We assume that any bugs in the food would have gotten partly chopped or disintegrated and therefore nullified.
-
If a recipe calls for chopping or grinding herbs or vegetables, you may do so without first checking them for bugs.
Note However, if you know there are bugs, you may not chop the food for the purpose of making the bugs nullified: You must still check for insects before cooking or eating the food and if you see any bugs, you must remove them.
By Torah law (d'oraita), any clean utensil, countertop, etc., automatically reverts to neutral/pareve and kosher after not being heated to more than 120° F (49° C) for 24 hours.
But by rabbinic decree, utensils do not automatically become neutral/pareve even after 24 hours and must be kashered by heat (libun—direct heat; hag'ala—boiling in a pot; or eruy rotchim—pouring boiling water over item) or, if some types of glass, by soaking in water (meluy v'eruy ).
Changing Gender of Utensil
You may kasher a pot or cooking/eating utensil from:
- Non-kosher to kosher, or
- Year-round use (chametz) to kosher for Passover.
You may not intentionally kasher a utensil in order to change it from dairy to meat or meat to dairy; you must first kasher it from accidentally (or intentionally) non-kosher to kosher/pareve, or from non-Passover to Passover/pareve. You may then use it for either dairy or meat.
Once you have used it for that gender, the item retains that gender (unless you re-kasher it for Passover or you make it non-kosher first, then kasher it to neutral/pareve).
But if you accidentally heat meat with a dairy utensil or vice versa, you may kasher it back to its original gender by any one of the kashering methods, depending on how it became non-kosher.
Items/Materials that Can Be Kashered
The following materials can be kashered:
- Glass, including Corelle, if not used directly on the stove or oven. Glass does not change gender or other kosher status unless heated on a flame or in the oven. Unless it is heated in this way, glass does not ever need to be kashered (except for Passover) (see Meluy v'Eruy, below).Glass, including Corelle, if not used directly on the stove or oven. Glass does not change gender or other kosher status unless heated on a flame or in the oven. Unless it is heated in this way, glass does not ever need to be kashered (except for Passover) (see Meluy v'Eruy, below).Glass, including Corelle, if not used directly on the stove or oven. Glass does not change gender or other kosher status unless heated on a flame or in the oven. Unless it is heated in this way, glass does not ever need to be kashered (except for Passover) (see Meluy v'Eruy, below).
be kashered except by heating in a kiln.
- Granite (not granite composite)
- Marble
- Wood, if smooth (see notes on Eruy Rotchim, below)
- Metal, including stainless steel, cast iron, and aluminum.
Items/Materials that Cannot Be Kashered
- China
- Corian
- Corningware
- Crockpot
- Formica
- Glass that has been used directly (kli rishon) on a stove or in an oven; however it can be kashered in a kiln
- Granite (composite)
- Knives with Plastic Handles (knives with wooden handles may be kashered if there are no cracks in the wood and if the rivets do not have spaces that catch food and prevent you from cleaning it completely)
- Mixer-there might be exceptions. Consult a rabbi.
- Plastic
- Porcelain (Enamel)
- Pyrex (if used directly on stove or in oven--kli rishon)
- Rubber (synthetic)
- Silestone
- Silverstone
- Stoneware
- Teflon
- Toaster/Toaster Oven
- Waffle Iron.
Pot Lid Handle
Kashering
The handle on a pot lid does not need to be kashered for normal use during the year.
Reason It does not normally get hot.
Cleaning
However, the pot lid handle must be removed and the lid cleaned where the handle attaches, if possible.
Note If the gap between the handle and lid cannot be completely cleaned, you may not use that lid for Passover and you normally may not kasher it if it becomes non-kosher. If the lid handle cannot be removed, consult a rabbi.
Pot or Pan Handle
A plastic handle that gets hot, especially if it is over a flame on a burner, may not be kashered. If the handle becomes non-kosher, it must be replaced. If a plastic handle connects directly to the metal of the utensil, consult a rabbi about what to do.
Food Nullification: Heat-Kashering
Three Methods of Heat-Kashering
Heat-Kashering is of three types: Libun, Hag'ala, and Eruy Rotchim.
-
Libun (Direct Heat)
How It Works Burns up any residual food taste
- Direct a flame, such as a blowtorch, onto the inside of a pot. Pot is hot enough when a piece of paper that touches the outside of the utensil burns (it does not need to burst into flame, just to smolder), or
- Put the pot into the oven at 500 ° F for 40 minutes. (First, remove any non-metal handles; they will need to be kashered separately or not used.)
-
Hag'ala (Boiling)
- Boil Method Boiling water within the pot to be kashered, and making the boiling water overflow, or
- Dip Method Dipping a smaller pot or utensil to be kashered into a larger pot of boiling water.
- Batel BaShishim ("nullifying in 60 times" the volume), or
- Batel BaRov ("nullifying in a majority"--that is, boiling the item in water that is more than twice the volume but less than 60 times the volume of the non-kosher element).
NoteFor whether the lid becomes non-kosher, consult a rabbi.
In Batel BaShishim, by the actual halacha, you do not need to wait at all before kashering. But the custom is to wait 24 hours--except in extreme circumstances--because it is too hard to figure out 1/60th. In Batel BaRov, you must wait 24 hours.
The Boil Method: Batel BaShishim
Using batel ba'shishim for the Boil Method is not customary. You may use it for emergencies ONLY; ask a rabbi in this case.
Example To kasher a spoon with the batel ba'shishim type of hag'ala, immerse the spoon in boiling water of a volume at least the volume of 60 spoons. No waiting is needed before kashering with this method.
The Boil Method: Batel BaRov
To kasher a pot or utensil by hag'ala using batel ba'rov:
- Clean the pot or utensil well.
- Wait 24 hours after the pot or utensil was last heated to more than 120° F, or 49° C (such as when it was cleaned).
- Fill the pot to the brim with water.
- Bring the water in the pot to a boil.
-
Cause the water to overflow the entire rim of the pot by:
- Plunging something hot into the pot (any item that will not cause the water to stop boiling is OK), or
- Tilting the pot to slosh water over all of the pot's rim.
- Cool off the pot by dipping it in cold water or putting it under cold running water.
- If the pot in which you are kashering the items had been heated to 120° F (49° C), with food of that gender in the pot, or more within the previous 24 hours, the items you are kashering will assume the gender of the pot.
- If the pot in which you are kashering the items had NOT been heated to 120° F or more for at least 24 hours, any items that are kashered in it will become kosher and pareve.
- Eruy Rotchim (Hot-Water Pour)
Food Nullification: Meluy V'Eruy
Meluy V'Eruy To Kasher Glass
Halachically, “glass” includes Arcoroc, Corelle, crystal, Duralex, and Pyrex.
NOTE In pre-war Europe, where glass was expensive and hard to obtain, it was customary to kasher drinking glasses, especially for Passover, by soaking the glasses for three 24-hour periods (meluy v'eruy), as follows:
Step 1: Submerge glasses in cold water for 24 hours.
Step 2: Empty water, refill, and submerge glasses again.
Step 3: Repeat Step 2.
NOTE If any of these materials were heated directly on a flame or other heat source, they cannot be kashered by meluy v'eruy!
- Prestigious, which a king or president of a country might serve at a state meal. (Foods that would not be served at a wedding are certainly not subject to bishul akum.)
- Foods cooked in a regular stove/oven.
-
Foods that are only eaten cooked, such as:
- Asparagus;
- Eggs;
- Some types of fish (not those eaten raw); and
- Meat.
- All fruits.
- Many vegetables.
Note Bishul akum laws do not apply to foods cooked in a microwave oven or induction coil cooker.
Note If a country does not have such laws or does not strictly enforce them, you may not rely on that leniency and may only use milk supervised by Jews (chalav Yisrael).
Note Some people drink only chalav Yisrael milk even in the US.
Chalav Yisrael is milk or milk products for which the milking was supervised by a religious Jew. Chalav Yisrael applies to milk, cream, and milk solids/dried milk. The only milk derivatives that are not subject to restrictions of chalav Yisrael are whey and cheese. But they must still be kosher.
Note Cooking kosher, non-chalav Yisrael dairy foods does not render the utensil non-kosher, even for someone who only eats chalav Yisrael.
Gvinas akum is cheese which has been made by non-Jews and by rabbinical prohibition is only kosher if a Jew was present during the cheese making OR if a Jew put the rennet into the milk.
Note If a Jew owns the milk before processing, a non-Jew can add kosher rennet as long as it can be confirmed that the rennet is kosher, even if no Jew is present during the cheese making.
Origin of the Problem: Chazal were concerned that the rennet used to make cheese might be from a non-kosher animal or even from a kosher animal that had not been slaughtered properly. Shulchan aruch says that even cheese curdled by kosher plant enzymes (such as fig branch sap or substances from certain thistle plants) are subject to the takana.
Note Gvinas Akum is not related to chalav yisrael; they are separate halachot.
Note Even rennet-less cheeses need hashgacha (religious supervision), but some non-hard cheeses may be an exception. Ask a rabbi.
- If the fish is whole and has scales, it is kosher and you may buy it as it is.
- If the fish has already been cut, skinned, and/or filleted and there are no non-kosher fish in the store, you may buy it as kosher.
- If you want to have the fish cut, skinned, and/or filleted and there are non-kosher fish in the store, have the counter-person wash off the cutting board and knife with soap and water before preparing the fish and you may buy the fish as kosher.
- If the fish has already been cut (and there are non-kosher fish in the store such that there might have been non-kosher fish oil on the knife or cutting board), just scrape off a tiny layer from the cut surface of the fish.
Example ALL salmon are kosher and may be eaten if they can be identified.
Note You may not rely on the statement of a non-Jewish-owned store that the fish is kosher or is of a variety that you know to be kosher.
- Brine in which the fish are soaked,
- Hooks from which the fish are hung.
- After eating fish, you must eat and drink some other food before eating meat-containing food.
- After eating meat-containing food, you must eat and drink some other food before eating fish.
Blood is generally forbidden to be eaten. However:
- Blood that has not moved from where it was in the animal before the animal was killed may be eaten--but only if eaten raw.
- Blood in veins and arteries may not be eaten. If meat is cooked with this blood still inside the meat, the meat is non-kosher. (During kosher butchering, the main veins and arteries are removed.)
- Capillary blood is permitted once the animal is dead.
- After meat has been salted, even if pink liquid comes out, the meat is still kosher.
Normally, meat must be soaked and salted within three days of being slaughtered.
REASON The blood may have solidified by then and will not be completely removed by salting. If you were to cook such meat, the blood would move and the meat would become non-kosher.
But, even after three days, you may broil or grill and then EAT the meat, as broiling forces out any blood that will come out. But you may not then COOK it afterward.
- So as not to have meat stuck in your teeth when you eat milk-containing foods.
- So as not to eat dairy foods while you still can detect the taste of the meat-containing foods in your system.
- 60 minutes for Jews whose families originated in Holland.
- 3 hours for Jews whose families originated in Germany.
- 6 hours for most other Jews, with variations including 5 hours-1 minute, 5 hours-31 minutes, and 6 hours.
- Wait half an hour, or
-
You must:
- Drink (or rinse your mouth with) some neutral/pareve beverage, and
- Eat some neutral/pareve solid food.
However, many food additives or ingredients that are dairy do not contain the word “milk" or “dairy” (for example, dairy-based flavorings or dairy derivatives such as whey or casein/sodium caseinate).
Note This does not get measured by weight.
What To Do You may eat the food:
- Immediately after eating meat foods, but
- Not together with the meat food.
What To Do You may not eat the food with, or immediately after, the meat food.
Status You may not reuse the same bread for a meat-containing meal.
What To Do You may either:
- Get some new bread, or
- Not eat bread at all with the meat.
Status You may not consume dairy foods soon afterward.
What To Do You must wait as usual (6 hours, or whatever your custom is between eating meat and dairy).
Status Before eating meat, you must wait six hours (or whatever is your custom to wait between eating meat and dairy).
Note Parmesan cheese is the only commonly available cheese that is considered hard enough to require waiting six hours after eating it before you eat meat-containing foods.
Note Parmesan cheese requires this waiting period even when the cheese is finely ground or is melted on pizza, mushrooms, or other foods.
From gil chinuch, children should wait 6 hours (or however long it is your custom to wait) between eating meat and dairy.
What To Do Separate the dairy and meat-containing foods using separate placemats or any type of physical barrier.
Note You do not need to use a separator if the people at the table are strangers to each other; the separation is needed only if they know each other from before.
Reason Separation serves as a reminder not to eat the opposite-gender food.
What To Do
-
Milk
You do not need to wash your hands after drinking milk unless you actually touched the milk liquid. -
Solid Dairy
You must wash your hands after eating solid dairy foods.
- Was the food or utensil hotter than 120° F (49° C)?
- Had the utensil been used for hot food (over 120° F) within 24 hours?
- How much food was involved?
- What was the relative volume or quantity of the food and utensils? (1/60th of relevant volumes?)
- How much food is normally cooked in the utensils?
- Of what materials are the utensils made?
- Was the food spicy (hot peppers, garlic, onions, lemon...)?
- Was the food needed for Shabbat meals?
- How much does the food cost?
What To Do
- You may eat dairy-containing (or meat-containing) food immediately afterward.
- You may not eat the food on a plate or utensil of the opposite gender.
- You may certainly not eat it WITH opposite-gender food.
What To Do You must use a double layer of separation such as foil, or else the pareve food will become meat (even if there is one layer of foil between the pareve food and the meat liquid).
- Covered
- Outside Clean and Dry
- Food Non-Liquid (“Solid”)
OR both)? That is, one or both are non-liquid (“solid”) at:
- The beginning of the cooking,
- The end of the cooking, OR
- Both beginning and end of cooking.
- Pans Touching
- Spicy/Charif
- “Solid,” or “non-liquid,” means food is solid before OR after cooking--or both.
- “Covered” means pan has at least a single cover; does not need to be sealed or double wrapped.
Reason The food might spill over.
B'di'avad, you may cook pans of dairy food and meat food at the same time in one oven if both are:
- Not touching,
- Covered, AND
-
Non-liquid; i.e., either:
- Solid, or
- Liquid only at the beginning or end of the cooking (but not both beginning and end).
- Are non-liquid, AND
- Do not touch each other.
- Are non-liquid,
- Are clean and dry (on the outside), AND
- Do not contain spicy/charif food.
- Food in both pans is solid.
- One pan is covered, one pan is uncovered.
- Both pans are clean and dry on outside.
- No spicy/charif.
Status They are both non-kosher, even if one pan is covered (but consult a rabbi for possible leniencies).
Situation Two pans—one dairy, one meat—bake at same time in same oven:
- One is covered and contains liquid (even if not spicy);
- One is not covered and contains solid food.
Situation Two pans—one dairy, one meat—bake at same time in same oven:
- One is covered and contains solid food.
- One is not covered and contains liquid (even if not spicy).
Status The food and utensils all become non-kosher, even if the:
- Pans are clean and dry,
- Pans are not touching, AND
- Food is non-liquid.
- Pans are clean and dry,
- Pans are not touching, and
- Food is non-liquid.
- In a clean oven,
- In separate utensils,
-
UNCOVERED but consecutively (even within 24 hours).
Note The first food must be removed before the second one is put into the oven.
- If one or both are solid (non-liquid) at either the beginning OR end of the cooking OR both beginning and end:
- If they were both liquid:
- If both are covered, they are both kosher.
- If the first one to be cooked was covered, they are both kosher.
- If the first one was uncovered, they may both have become non-kosher--consult a rabbi.
Status The utensils and food may become non-kosher, due to the residue's vapor.
What To Do Consult a rabbi.
Note This applies whether the oven is kosher or non-kosher, the residue is dry or liquid, or the utensils or food later placed in the oven are covered or not covered.
Status
- You may not eat the pareve food with meat food (and certainly not dairy food with the meat!), but
- The utensil (pan) of the pareve food does not become dairy.
Note If one or both of the foods were liquid, the utensil might be non-kosher. Consult a rabbi.
Status
- You may not eat that challa with dairy food, but
- You do not need to wait another 3-6 hours after eating the challa before eating dairy.
Status The challa becomes non-kosher even if the sauce was dry by the end of cooking.
Reason A rabbinic enactment requires that challa be pareve, lest someone eat it with the opposite gender food. Consult a rabbi for exceptions.
Note The rabbinic enactment applies to all bread, unless it looks different from normal bread or is small enough to eat at one meal.
Status
- The food in the utensil (if any) is kosher in all cases.
- Pot is kosher after 24 hours without kashering.
- The outside of a hot, empty pot of one gender gets a spatter of opposite-gender food ABOVE the normal food line.
- The spatter is less than 1/3600 of the normally used volume of the pot (instead of the normal criterion of 1/60th of the volume--this being 1/60th of 1/60th).
What To Do You must wash the pot off with cold water and soap.
Note This applies even if the pot had been used at 120° F (49° C) or more within 24 hours.
- A hot, empty pot of one gender gets a spatter of opposite-gender food ABOVE the normal food line.
- The spatter is more than 1/3600 of the normally used volume of the pot.
What To Do You must kasher the pot by washing in cold water and soap, waiting 24 hours, and then boiling the pot.
- Food of one gender spatters onto the outside of a pareve utensil.
- Either the food and/or the utensil are hot.
Status The utensil assumes the spatter's gender UNLESS the spatter was less than 1/60th of the volume of the metal in the pareve utensil (not 1/60th of the volume the container usually holds). Consult a rabbi.
- Hot dairy food spatters INTO a pot of meat food, or vice versa.
- Spatter is less than 1/60th of the volume of the food into which it spattered.
What To Do As there is nothing to wash off, the food may be eaten, but you should remove the spattered food, if possible. The pot is kosher.
- Hot food of one gender spills (falls into or onto) an empty utensil of the opposite gender.
- The utensil was unused at 120° F (49° C) or more for at least 24 hours.
- The utensil is usually non-kosher.
- The food is kosher.
YES
What to Do Wash off with cold water and soap.
Status Everything is kosher and may be used immediately.
NO
WAS THE UTENSIL CLEAN AND UNUSED at 120° F or more FOR MORE THAN 24 HOURS?
Note Clean means no residual food, including pareve; this IS essential since the food or utensil or both were hot! If used at 120° F or more for pareve within 24 hours, ask a rabbi.
YES
Status
- Food is kosher
- Utensil requires kashering.
- Wash utensil with cold water and soap.
- Wait 24 hours after the spill occurred before kashering it.
NO
IS THE SPILLED FOOD LESS THAN 1/60th of the volume of the commonly used capacity of the utensil (if the utensil is empty) OR less than 1/60th of the actual volume of food contained within the utensil?
YES
Status
- Food is kosher.
- Utensil is kosher after 24 hours.
Note If utensil had food in it and the spilled food was less than 1/60th of the volume of the food in the utensil, you may use the utensil immediately after cleaning it and you do not need to wait 24 hours.
NO (Spilled food was 120° F or more, OR the utensil not clean, OR the utensil was used within 24 hours, and spilled food is more than 1/60th of the utensil's volume)
Status
- Food is non-kosher.
- Utensil is non-kosher.
YES
ARE BOTH FOODS SOLID?
YES
Status If you can separate them (there are no cracks in the meat), both foods are kosher. Consult a rabbi.
What to Do
- If one or both of the foods were already cooked, separate them and wash with soap and water (if possible).
- If it is not possible to separate them, just cut off the thinnest slice possible from each surface of each food which had been in contact with the opposite gender food and you may use the food.
SOLID FOOD FALLS INTO LIQUID FOOD OR LIQUID FOOD FALLS ONTO SOLID FOOD
Status If both foods are cold and you can separate them (there are no cracks in the meat), they MAY be kosher. Consult a rabbi.
- Both foods are non-kosher if they cannot be separated.
-
If you can separate them enough that one becomes less than 1/60th the volume of the other:
- The larger food is kosher.
- The lesser one is non-kosher.
- Once the two foods are separated, wash or otherwise remove the smaller food from the larger one.
- If not possible, cut off the thinnest slice possible and you may eat the remaining food.
LIQUID FOOD FALLS INTO LIQUID FOOD
Status Both liquid foods are non-kosher.
Exception If one liquid food is less than 1/60th the volume of the other one, the mixture is kosher.
Note If non-kosher wine is involved, see below.
SOLID FOODS, ONE OR BOTH ARE HOT
Status If one (or both) of the foods is hotter than 120° F, both foods are non-kosher.
Exception If one food is less than 1/60th of the volume of the other:
- The larger-volume food may be kosher (consult a rabbi).
- The smaller-volume food remains not kosher.
If either food is spicy, see above.
If any combination (solid and liquid; solid and solid which are in any liquid; or liquid and liquid) of dairy and meat were soaked together for 24 hours or more, even if cold, they are all not kosher.
Exception In any of these three cases, in which one is less than 1/60th the volume of the other:
- The larger food is kosher.
- The lesser one is non-kosher.
Hot, clean, wet utensils of opposite genders touching each other are both not kosher.
SITUATION One of the utensils had not been used in less than 24 hours before the contact.
STATUS That unused utensil becomes not kosher. However, even if the other utensil had been used in less than 24 hours before the contact, it remains kosher.
Status of Countertop
-
Gender status of the countertop:
- D'rabanan, the countertop area of contact remains that gender until kashered (as long as the countertop material is kasherable).
- D'oraita, the countertop reverts to kosher-neutral/pareve after 24 hours.
Note If the utensil and counter were not wet (nor dirty with food) at the area of contact, there is b'di'avad no transfer of gender. - If you put a hot, wet utensil of the opposite gender on that same spot, that counter space may become non-kosher.
If the counter had not had a hot, wet utensil/container of food of the opposite gender placed on the same spot within 24 hours of each other, the utensils may be used and the utensils are still kosher.
Status of Food
This does not apply to food that is directly placed on the counter, in which case the food might become non-kosher.
Status Generally, the board and the knife and whichever food was cut second becomes non-kosher. Consult a rabbi for exceptions.
What To Do If you can sand off the surface to below the level of any knife cuts, the board might be kosher. Consult a rabbi.
Status
- The single item is non-kosher.
- The remaining items will most likely be kosher (as long as the single item is less than 1/60th of the total volume of items and water in the dishwasher).
What To Do If the dishwasher has dirty dishes containing milk or meat food, the neutral/pareve utensil will become that gender. However, if the dishwasher does not have any dirty dishes with food of either gender on them and the dishwasher has not been used for at least 24 hours, the pareve dish will remain pareve.
NoteThis is a b'di'avad (after the fact) case. You may not intentionally (l'chatchila) wash the pareve utensil in a gendered dishwasher.
Status You may use the item without kashering it.
- Was it clean?
- Did the interior surfaces get hot (120° F--49° C--or more)?
- Was it used in the previous 24 hours?
- Boil water for as long as food would typically be cooked in that microwave oven, and
-
Touch the inside walls, floor, door, and ceiling
- If the walls are too hot to touch, the walls may acquire the gender of any food cooked in the oven. (If the walls are already the opposite gender when cooking a food, the oven may become non-kosher.)
- If the walls are not too hot to touch, then no change of status occurs.
- You put a lid of one gender on a pot of the opposite gender.
- The pot is more than 120° F (49° C).
- Both cold, or
- Even if they are spicy.
Status The sponge or brush becomes non-kosher, but ask a rabbi about the status of the utensil.
What To Do Ask a rabbi.
Reason The stovetop will have been heated to more than 120° F (49° C) from:
- A large spill, and
- Likely, from the oven below.
Status The utensil is kosher b'di'avad.
- Temperature of stovetop;
- Volume of food on lid or fork/spoon;
- Timing--Was the stovetop used at 120° F or more within 24 hours? (If not and if it is clean, everything is kosher b'di'avad.)
- Utensil: Dry.
- Utensil: Dry or wet.
- Utensil: Wet.
- Utensil: Dry or wet.
Situation Some beers have lactose added.
Status If the lactose is less than 1/60th of the total volume, the beer is not considered to be dairy.
Note Many good-quality wines are NOT mevushal and when those bottles are opened must not be handled by anyone who is not a shomer Shabbat Jew.
Note Some liquers are kosher when produced or bottled in one country but are not kosher when produced in other countries.
- It has no ingredients other than flour, water, yeast, and salt. French baguettes and some other breads are OK, as are many breads baked in other countries of the same type.
- It is baked on a hearth and not in a pan.
- They are not required to list “manufacturing aids” such as oil, and
- The manufacturing equipment may be non-kosher.
Reason Oven mitts assume the gender of any hot food that spills on them. This could make them non-kosher and cause future utensils to become non-kosher.
Note Rabbinic supervision is required to ensure that the bones have been completely burned.
- If you are sick (disease, headaches, weakness....), or
- To improve your health if you have deficient nutrition
Reason The main problem can arise from deodorization of the oil, which is done in hot vessels.
Soaps/Detergents
Bar soap is generally made from animal fat. Since all soaps do have taste and might be edible by a dog, they might not be nifsal for a dog and therefore cannot be used on eating utensils.
Reason A trivet assumes the gender of any hot food that spills on it. This may make it non-kosher and cause future utensils to become non-kosher.
- First, the Torah forbids the “sheretz ha'shoreitz al ha'aretz” (“creeping thing that creeps on the ground”).
- Second, if people consider bugs disgusting to eat, the bugs are forbidden.
-
Partial-Bug Nullification
A whole bug or insect cannot be nullified, even when it makes up less than 1/60th of the volume of the food in which it is found.
Note Any bug that is missing even a tiny part of its body may be nullified if less than 1/60th of the volume of the food in which it is found, but only if:- You cannot remove the bug, and
- You cannot see it.
-
The Three-Bug Rule
Any time you find three bugs in food, you must assume there are more bugs to be found and you must therefore check every piece of that food before eating any of it. -
The Still-Kosher Food-and-Pot Rule
Even if the bugs were cooked in the food, as long as you later remove all the bugs, the food and the utensil in which they were cooked remain kosher.
Exception If bugs make up 50% or more of the total volume, the food is not kosher.
What To DoIn this case, you should consult a rabbi about whether the utensil is kosher.
What To Do Just remove the bugs and eat the food.
What To Do You may simply pour out the bugs and continue cooking with the water and ingredients that were there, but ONLY if you are certain that there are no more bugs anywhere in the food in that utensil.
What To Do Go through all the food. If you can remove all bugs that are mixed in the food, you may eat the food.
Note You must check all of that particular fruit or vegetable for bugs if there would commonly be a bug in 10% or more of samples.
- Just cook and eat the artichoke hearts, which infrequently have bugs, OR
- Check all the leaves, remove any bugs, and then cook and eat the leaves.
- Remove the leaves of three artichokes,
- Check all the leaves, and, if there are no bugs,
- Cook and eat the remaining whole artichokes in that batch without removing the leaves.
Reason We assume that there are more bugs inside.
- Fresh Asparagus: You must wash fresh asparagus and check for bugs.
- Frozen Asparagus: You do not need to wash frozen asparagus.
Fresh broccoli must be soaked (preferably in a solution of chlorine in water) and the water checked until no bugs are found.
Note You may wash indefinitely until the bugs are gone.
Note Worms may only be eaten if they grew in the fruit after it was picked and never came out (and even then, only if they are not considered disgusting).
Note Spices from China, even if ground, need a hechsher.
Note Spices from Eretz Yisrael may have teruma or ma'aser issues.
Frozen spinach does not need to be checked, especially if chopped.
To eat strawberries:
-
Cut off the green at the top, and
-
Soak the remaining strawberry in mildly soapy water.
Note This applies to fresh or frozen strawberries since bugs can burrow into the surface. (Defrost frozen strawberries before trying to remove bugs.)
- The owner of wine production and all of the workers are shomer Shabbat, and
- No non-Jews or non-shomer Shabbat Jews come in contact with the wine or grape juice.
- A non-Jew, or
- Any Jew who intentionally does not observe the laws of Shabbat.
Note “Deriving benefit” includes that you may not sell it, feed it to an animal, etc.
Note There may be exceptions for cases involving large losses. A large loss is subjective to the individual's actual wealth and also to that person's perception of what is a large loss. Consult a rabbi.
- Remove the burner grates,
- Clean off any deposits,
- Place the grates on a clean surface inside the oven, and
- Heat the grates to the oven's maximum temperature for 40 minutes.
-
Remove any deposits on the walls, racks, and window.
Note If there are stains or deposits, you must clean them off or burn them off. If the stains or deposits do not come off after two cycles of using strong oven cleaner such as Easy Off, the oven is considered sufficiently clean.
-
Turn the oven on to its maximum temperature for 40 minutes.
Note Self-cleaning ovens attain a higher maximum temperature than do non-self-cleaning ovens.
You may kasher oven racks by putting them in a self-cleaning oven and running the self-clean cycle. Or, clean with oven cleaner and then put into a normal oven on its highest temperature for 40 minutes.
BAKING IN NON-KOSHER OVEN
An oven that has not been used for at least 24 hours is considered, d'oraita, to be neutral/pareve, but only if it is clean. D'rabanan, it is still not kosher, but this may be useful for when you can be lenient; e.g., if there is a safek.
Note Even when baking in a non-kosher oven, you must cook the food in a kosher utensil.
INTRODUCTION TO BAKING IN NON-KOSHER OVEN
Baking in a Non-Kosher Oven
How To Tell if Oven Is Clean
To determine whether a non-kosher oven with black or brown spots is clean, scratch them:
- If the substance crumbles, the spots are OK and you may bake non-liquid food in that oven without covering the food.
- If the spots do not crumble or they remain immovable or come off in flakes rather than crumbles, consider the oven not clean.
Uncovered Food; Clean (Non-Kosher) Oven
You may cook food uncovered in a non-kosher oven if:- The oven rack and walls are clean, and
-
The food is not “liquid.”
Note Non-liquid is defined as not being liquid before cooking OR not being liquid after cooking, but the food does not need to be non-liquid at both times. Examples of “non-liquid” foods:- Apple cobbler
- Lasagna
- Meat (that will create gravy at the end)
- Pudding
- Raw fish.
Double Wrapping
When To Double Wrap
Double-wrap food before baking in a non-kosher radiant-heat oven if:- The rack and/or oven are not clean;
- The food that you are baking is liquid at any time during the cooking process; OR
- Some of the food you are baking spills onto the rack or oven surfaces.
How To Double Wrap
When wrapping food for cooking in a non-kosher oven, the wrapping material does not need to seal completely, but the:
- Food must be completely covered with two layers of foil or plastic;
- Layers must keep water vapor out from between the layers; and
- Surfaces of the utensil must all be covered.
SPILLED KOSHER FOOD IN NON-KOSHER OVEN
Kosher Food Spilling in Non-Kosher Oven
If kosher food spills inside a non-kosher oven in which you are cooking uncovered kosher food (whether liquid or non-liquid), consult a rabbi about whether the uncovered kosher food may still be eaten.
FROZEN FOOD IN NON-KOSHER OVEN
Double Wrap Frozen Food in Non-Kosher Oven
Frozen food is considered to be wet food regarding cooking it in a non-kosher oven or regarding its being neutral for dairy and meat issues: If the oven is not kosher, the frozen food must be double wrapped, even if the oven is clean.
AIRLINE MEALS IN NON-KOSHER OVEN
Heating Airline Meals in Non-Kosher Oven
Airline meals are usually non-liquid, so even if they are single-wrapped, it is OK to heat them in a non-kosher oven as long as no non-kosher food contacts the kosher food container.COOKING IN NON-KOSHER MICROWAVE OVEN
Microwave Oven: Kosher Status
Introduction to Microwave Oven: Kosher Status
If a microwave oven's walls/floor/door do not become hot (more than 120° F, or 49° C), the microwave oven does not become non-kosher, dairy, meat, or non-Passover/chametz.NoteA microwave oven that does not normally get hot, may get hotter than 120° F if you cook:
- A liquid or moist food for a long time (even if less than 10 minutes),
- Several liquid or moist items sequentially, or
- Popcorn and similar foods.
If a microwave oven's walls/floor/door get hot, the oven can become dairy, meat, or non-kosher (if they become one gender and then the opposite gender is cooked or if non-kosher food has been cooked in it). If any surface--including walls, door, floor, etc.--that gets hot are plastic or coated metal, it cannot be returned to kosher or pareve. However, if the surfaces are all made of metal, they may be kasherable. Consult a rabbi.
Microwave Oven: Kosher Status: Walls and Door
Since microwave oven walls and doors do not normally get hot (more than 120° F, or 49° C), there is usually no need to kasher them from milk to meat (or back to milk); from ordinary use to Passover use; or from non-kosher to kosher. Just clean all surfaces.Microwave Oven: Kosher Status: Floor
Microwave oven floors can get hot, especially where there is no rotating glass tray and the utensil is placed directly on the oven floor. All microwave ovens should be assumed to get hot unless you have tested them personally.
Microwave Floor
Cover the floor (ideally with styrofoam or another substance that blocks heat and moisture) in a non-kosher microwave oven.
Glass Tray
The glass tray does not become non-kosher and does not become dairy or meat or chametz (unless it was removed and used in a conventional oven) as long as it is clean.
Plastic Tray Support
The plastic support under the glass tray must be cleaned and must be blocked from contact with actual cooking utensils and from food if the tray:
- Has any food of the gender opposite that of the food being cooked,
- Has non-kosher food on it, or
- Is dirty and you cannot tell with what.
How To Check If a Microwave Oven Will Get Hot during Cooking
To determine if the walls of a microwave oven will get hot during cooking:
- Boil water for as long as food would typically be cooked in that microwave oven, and
-
Touch the inside walls, floor, door, and ceiling
- If the walls are too hot to touch, the walls may acquire the gender of any food cooked in the oven. (If the walls are already the opposite gender when cooking a food, the oven may become non-kosher.)
- If the walls are not too hot to touch, then no change of status occurs.
Non-Kosher Microwave Oven: Hot Oven, Liquid or Solid Food
If the walls of a non-kosher microwave oven get hotter than 120° F, you must double wrap any liquid or solid food you cook in that oven.
Non-Kosher Microwave Oven: Non-Hot Oven
If the walls of a non-kosher microwave oven stay less than 120° F, you do not need to wrap or cover liquid or non-liquid food, as long as:
- The microwave oven is clean and dry, and
- If the tray is non-glass or non-Pyrex, you put a layer of separation (plastic, styrofoam, etc…) that blocks heat and any moisture underneath the cooking utensil.
COOKING ON NON-KOSHER STOVE
Setting Down Hot Lid on Non-Kosher Stove Top
SituationYou set down a hot pot lid on a non-kosher stove top.
Status
- Lid is dry and stove is clean: lid remains kosher.
- Lid is dry or wet and stove is dirty: lid is non-kosher.
- Lid is wet and stove had hot non-kosher mixtures on it within the previous 24 hours--even if the stove is clean: lid is not kosher.
- Lid is dry or wet and stove is clean and did not have hot non-kosher mixtures on it within the previous 24 hours: lid is kosher.
COOKING WITH NON-KOSHER UTENSILS
Using a Non-Kosher Kitchen UtensilIntroduction to Using a Non-Kosher Cooking Utensil
You may not use a non-kosher cooking utensil (pot, pan, baking dish, etc.) for cooking even if the utensil is clean and has not been used for more than 24 hours (unless you kasher it first).
Fruit Cut with Non-Kosher Knife
You should wash most fresh fruit cut with a non-kosher knife in order to remove whatever non-kosher food might have been on the knife from before.
Note Fruit with a sharp taste—such as lemons or tart apples—may not be used if cut with a non-kosher knife, regardless of whether the knife had been used within 24 hours.
WASHING IN NON-KOSHER SINK
Using a Non-Kosher SinkA dish is still kosher b'di'avad if heated to 120° F (49° C) or more in a clean, non-kosher sink that had remained below 120° F for the previous 24 hours.