Search results for: ""tzitzis""
Tzitzit: Placement
Like all tzitzit, tzitzit on a talit gadol should hang over the side edge of the talit and not hang down from the bottom.
Note They are still kosher even if they hang straight down, b'di'avad.
Tzitzit: Shamash
The purpose of a shamash on tzitzit is to have a string long enough to make wraps.
Tzitzit: Knots and Wraps
Tzitzit strings have five knots separating four wraps of strings. This applies to tzitzit whether on a talit katan or talit gadol. The minimum length for tzitzit strings:
• From the first to fifth knots--at least 4 inches;
• From the fifth knot to the bottom (lower end) of the strings—at least 8 inches.
The wraps go around the entire bunch of strings as follows:
• At top but below the first knot: 7 times
• Below the second knot: 8 times
• Below the third knot: 11 times, and
• Above the bottom knot: 13 times
Note The total of the wraps' gematria values (7+ 8+ 11 + 13 = 39) equals the gematria values of Hashem (one of God's names) Echad (is One), as follows:
Hashem (spelled: yud, heh, vav, heh) = 26
Echad (spelled: alef, chet, daled) = 13
Hashem + Echad = 26 + 13 = 39
Hashem (spelled: yud, heh, vav, heh) = 26
Echad (spelled: alef, chet, daled) = 13
Hashem + Echad = 26 + 13 = 39
Tzitzit: Interference with Activity
You do not need to wear tzitzit if they will interfere with an activity such as swimming, scuba diving, or gymnastics (and, for me, hanging upside down on a flying trapeze!).
Tzitzit: When Hot
You do not need to wear a talit katan at any time when you would not wear a shirt, such as if it is too hot or if you are too sweaty. If you wear a shirt, you should also wear a talit katan.
Tzitzit: At Night or While Sleeping
Tzitzit should be worn day and night but not during sleep. (The commandment is to wear tzitzit only during the day, but they still provide protection at night.)
Note Men (and boys) wear a talit katan even after dark but only on clothes which are primarily worn during the daytime), due to doubt as to whether tzitzit are required at night.
Tzitzit: At Which Age To Wear
Boys begin to wear tzitzit as follows:
Custom: When the boy is toilet trained and knows how to say the blessing.
Halacha: When the boy knows that two tzitzit go in front and two in back.
Custom: When the boy is toilet trained and knows how to say the blessing.
Halacha: When the boy knows that two tzitzit go in front and two in back.
Tzitzit: Hanging Out
Wearing tzitzit hanging out of your clothes is a non-binding custom, not a halacha.
Tzitzit: Continuous Mitzva
Tzitzit have protective value; wearing them provides a continuous mitzva throughout the day and even at night (but only when wearing a garment which is primarily worn during the daytime).
Tzitzit: What To Wear: Which Garments Require Tzitzit
A garment or cloth requires tzitzit if:
- Worn by a male 13 years old or above,
- Contains at least 51\% natural fibers (cotton, wool, silk, etc.), and
- Has four corners in which two corners are normally behind you and the other two are normally in front of you while wearing it (A shawl will not normally need tzitzit).
Note It is the widespread custom to begin wearing tzitzit at the age of chinuch—typically about three years old but this can vary by child.
Tzitzit: Garment Disposal
Garments for talit katan and talit gadol have no special holiness (kedusha). But once used for a mitzva, the garments—like the tzitziyot themselves--must be wrapped before disposal, as above.
Tzitzit: Cut-Off End Disposal
You may cut off (shorten) tzitzit strings before the first time they are used and throw away the pieces without covering them. Once tzitzit strings have been worn, you must wrap them before disposal as above.
Tzitzit: Disposal: How To Wrap
To dispose of items used for mitzvot (tashmishei mitzva) such as tzitzit or etrog, you may wrap in one layer of plastic and throw it into dry garbage, or wrap in two layers of plastic and throw it into wet garbage.
Tzitzit: Preventing Fraying
You may tie knots in the ends of tzitzit strings to prevent fraying.
Tzitzit: Holding: Morning Shema
Holding all four tzitziyot when saying the shema in the morning is not required, but it is customary to do so.