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Kashrut: Open, Uncooked Wine: Drinking or Benefiting From
You may not DRINK or DERIVE ANY BENEFIT FROM open (unsealed), non-mevushal (uncooked, previously kosher) wine or grape juice that has been handled by:
- A non-Jew, or
- Any Jew who intentionally does not observe the laws of Shabbat.
Note Even though some people are not stringent about this, they should be since the prohibition is from the Talmud.
Note “Deriving benefit” includes that you may not sell it, feed it to an animal, etc.
Note There may be exceptions for cases involving large losses. A large loss is subjective to the individual's actual wealth and also to that person's perception of what is a large loss. Consult a rabbi.
Note “Deriving benefit” includes that you may not sell it, feed it to an animal, etc.
Note There may be exceptions for cases involving large losses. A large loss is subjective to the individual's actual wealth and also to that person's perception of what is a large loss. Consult a rabbi.
Separate Oven Mitts for Dairy and Meat
Use separate oven mitts for each gender.
Reason Oven mitts assume the gender of any hot food that spills on them. This could make them non-kosher and cause future utensils to become non-kosher.
Reason Oven mitts assume the gender of any hot food that spills on them. This could make them non-kosher and cause future utensils to become non-kosher.
Finding One or Two Bugs in Cooked Food
Situation You find one or two bugs in cooked food.
What To Do Just remove the bugs and eat the food.
What To Do Just remove the bugs and eat the food.
Attire: Women: Open-Toed Sandals
Women may wear open-toed sandals if that is customary in their community.
How To Open Door with Key in Shabbat Belt
Situation You need to open a door with a key on a Shabbat belt in a place with no eruv.
Status You may not disconnect the key from the belt, stick the key in the door, and open the door in a way that the key enters a private domain.
What to Do You must either:
Status You may not disconnect the key from the belt, stick the key in the door, and open the door in a way that the key enters a private domain.
What to Do You must either:
- Turn the key while the key is still on the Shabbat belt, OR
- Remove the key from the Shabbat belt (or take off the belt), open the lock, and then replace the key on the Shabbat belt before you open the door.
Shabbat: Candles: One Person per Home Lights
Shabbat candles should be lit only by one person per home. Priority order: wife; then husband; then children. Girls should not be encouraged to light Shabbat candles except when no parent can.
Note Single people should light Shabbat candles in their homes if they will eat there.
Non-Kosher Oven: How To Double Wrap
When wrapping food for cooking in a non-kosher oven, the wrapping material does not need to seal completely, but the:
- Food must be completely covered with two layers of foil or plastic;
- Layers must keep water vapor out from between the layers; and
- Surfaces of the utensil must all be covered.
Non-Kosher Oven: When To Double Wrap
Double-wrap food before baking in a non-kosher radiant-heat oven if:
-
The rack and/or oven are not clean;
Note If oven is clean and the rack is not, see Baking Uncovered Food in Clean Non-Kosher Oven: Racks Not Clean,
- The food that you are baking is liquid at any time during the cooking process; OR
- Some of the food you are baking spills onto the rack or oven surfaces.
Chanuka: Candles: One Shamash per Area
You only need one service (shamash) candle for any amount of Chanuka candles/oil lamps (menorot) in the same area.
Chanuka: Candles: One per House
The basic commandment is for one Chanuka candle to be lit per house per night. The extra candles (matching the number of days in Chanuka) and having every male light his own menora is an enhancement and a custom.
Note Having every male in the family light his own Chanuka candles is a universally accepted but non-binding custom among Ashkenazi Jews.
Jewish Festival: One Day for a Year Plus in Eretz Yisrael
If you are living in Eretz Yisrael for one year and might stay longer, ask a rabbi if you must keep one or two days of the Jewish festival.
Jewish Festival: One Day in Eretz Yisrael
To keep one day only of a Jewish festival in Eretz Yisrael, you must live most of year in Eretz Yisrael and fulfill certain other requirements. Consult a rabbi for details.
Jewish Festival: One Day or Two
Outside of Eretz Yisrael, Jewish festivals are observed for two days instead of one.
Reason In ancient Jerusalem, the Sanhedrin declared the new month based on testimony of at least two witnesses. Since Jews who lived far from Jerusalem did not find out when the Jewish festivals began until as much as two weeks after the fact, a two-day festival was declared and we continue to observe that two-day holiday outside of Eretz Yisrael.
Situation You are in Eretz Yisrael for any of the Jewish festivals. You want melacha done for you on the second day of the festival.
What To Do You may ask a resident of Eretz Yisrael to do melacha for you. (You may not ask a non-Jew to do melacha for you!)
Reason It is no longer a Jewish festival for him/her.
Note If you are outside of Eretz Yisrael, you may not ask a resident of Eretz Yisrael (who is visting you) to do melacha for you on the second day of the Jewish festival, even though he/she is no longer observing the festival.
Reason He/she may not do any melacha d'oraita even in private and not even for him/herself.
Situation You are in Eretz Yisrael for any of the Jewish festivals. You want melacha done for you on the second day of the festival.
What To Do You may ask a resident of Eretz Yisrael to do melacha for you. (You may not ask a non-Jew to do melacha for you!)
Reason It is no longer a Jewish festival for him/her.
Note If you are outside of Eretz Yisrael, you may not ask a resident of Eretz Yisrael (who is visting you) to do melacha for you on the second day of the Jewish festival, even though he/she is no longer observing the festival.
Reason He/she may not do any melacha d'oraita even in private and not even for him/herself.
Food When No One Will Bless: Selling
You may sell food to Jews even if they will not make a blessing over it (you may of course sell to non-Jews since they are not required to say a blessing on it!).
Reheating in Microwave Oven with Timer
On Shabbat, you may not put food in a microwave oven and have a timer turn it on, even if no light will be lit. However, you may put the food into the microwave oven BEFORE sunset on Shabbat and have the timer turn on the microwave oven on Shabbat.
Note You must cover the microwave controls from before Shabbat.