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To Lift Up the Torah
To lift up the Torah:
  • Grip the handles close to the plate at the top of the lower handles.
  • Roll the Torah so that three columns are exposed and one of the seams is between the two rollers (this is a custom).
  • Lever up the Torah (you may slide the Torah down the table toward yourself if that makes it easier).
  • Show the Torah to people on your right and then on your left.
If you want to turn in a circle, turn to counter-clockwise as seen from above.
  • At the end of rolling (glila) closed the Torah, there should be a seam between the two rods on which the Torah is rolled (such that if it were to tear, it would likely tear at the seam and no words of Torah would be torn).
 
Permitted Sukka Shapes
A sukka may have many sides and may even be circular, but it may not have a pointed top (shaped like a teepee).
Jewish Festivals: Releasing Trapped Wild Animal
As on Shabbat, on Jewish festivals you may release a wild animal that is trapped in a trap or cage by opening the door or gate, but you may not move or lift the cage.
How To Make a Car into a Sukka
To make a car into a sukka:
  • Open two doors on the same side of the car and put schach on top/across the doors.
  • Make sure the doors reach to within 10 ½ inches (26.7 cm) of the ground or curb (so you might need to park at a curb).
  • Make sure the schach over the doors is at least 40 inches (1 m) above the curb.
 
Holy Books: Carrying Order
When carrying holy books, you may put a Torah or Talmud below other books to prevent their falling or to make them easier to carry.  For piling books on top of each other, see Holy Books: Stacking Order.
Shabbat: Tree House
You may use a tree house on Shabbat only if both the tree house and access to it are completely separate from the tree. You might build such a tree house by putting tires on top of the tree branch and then building the house on top of the tires. The ladder or other access to the tree house must likewise be separated from the tree.
 
Talit Katan: Size
The minimum size for the garment of a talit katan is large enough to wrap your torso in, in front and in back: 17 inches (43 cm) wide and 17 inches (43 cm) long, from the top edge to bottom edge and so the total minimum dimensions will be 17 inches wide by 34 inches long. The optimal size is 24 inches wide and 24 inches long on each side (resulting in dimensions of 24 inches by 48 inches. 
Shrouds, Hat, Robe
The body—whether male or female--is wrapped in shrouds: shirt, pants, socks (or long pants with the feet sewn up), hat (women who covered their hair while alive get two hats), and robe (kittel) on top of all. The hat covers the face.
Jewish Festivals: Unplugging Turned-Off Light
You may unplug a turned-off light on Jewish festivals if:
  • You need the space where the lamp is situated, or
  • The cord is in the way and you want to remove it so someone doesn't trip.
Note You may not turn off the light on Jewish festivals.
Shabbat: Fat from Gravy
You may skim fat from gravy as long as you take some gravy, too, with your spoon. Or, you may pour the gravy with the fat into a container and then pour off fat, including a little gravy, from the top.
How To Do Motzi and Matza
The seder leader says the blessing “ha'motzi” while holding the three (which are now 2 1/2) shmura matzas, drops the bottom one, and says the next blessing, al achilat matza.  Everyone takes a small piece from the two top matzas and eats it, along with enough additional shmura matza to fulfill the minimum requirement.
 
Introduction to Three Matzas (Matzot)
The seder table also has a stack of three matzas (matzot), representing, among other meanings:
  • Cohen-Levi-Yisrael:  The three divisions of Jews
  • Abraham-Isaac-Jacob:  The three forefathers
These matzot are used later in the seder for the steps of Motzi and Matza (top and middle matzas); the middle matza becomes the “Afikoman.”
Throwing Out Bread
Bread should never be thrown into trash or garbage. If you have leftover bread (or matza), crumble it and wash it down the sink.  This is not a halacha, it is considered to be good advice.You may also put it next to your compost pile or on top of paper on top of your compost pile.
Holy Books: Correct Orientation
Put holy books in their correct location:
  • Remove a holy book from an inappropriate place to a place suitable for holy books. 
  • Turn right-side up a holy book that is upside down or backside up.
  • Do not use any holy book--even of lower priority or holiness--to prop up or raise the top of a non-holy or less-holy book (for example, so you can read it better).
Reason It is disrespectful to use a holy book as a book holder.
Porches and Awnings as Eruv
In general, porches and awnings on the outside of a house will not qualify as being part of the house for the halachot of carrying on Shabbat if there is no eruv. The porch or awning must be in the structure of a shape of a doorway (tzurat ha'petach): vertical poles and cross beams must be on TOP of the vertical poles in order to be considered a halachically enclosed area.
Note Since these are not intended to be a doorway, no mezuza is required on them.