Search results for: ""Shabbat""
Tish'a B'Av: On Saturday Night
When Tish'a B'Av begins on Saturday night, the custom is as follows:
- Say baruch ha'mavdil when Shabbat ends.
- Say the blessing on the candle after ma'ariv.
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Do not say the remainder of havdala at all. Instead:
- Wait until Sunday night, after the fast is over, and then
- Say only the blessing on the wine and the paragraph of ha'mavdil blessings.
Note You will not say the blessings on the spices for havdala for that week.
When You May Speak after Kiddush
You may speak, even without having drunk anything yourself, once:
- The leader (mevareich) has said Jewish festival (or Shabbat) kiddush for other people, and
- At least 2 fl. oz. (59 ml) of the wine (or other appropriate beverage) over which kiddush was made has been drunk.
Jewish Festivals: Coloring (Tzovei'a): Food
You may not add a substance, whether food or other, in order to color food on Jewish festivals (and Shabbat). You may add food to other food even if it will cause the other food to become colored as long as that is not your intention.
Asking Non-Jew To Do Melacha D'Rabanan
You may directly instruct or ask a non-Jew to do melacha d'rabanan for you on Shabbat, but only:
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To prevent a large financial loss.
Note A large loss is subjective to the individual's actual wealth and also to that person's perception of what is a large loss. Consult a rabbi.
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For Shabbat needs.
Example You may ask a non-Jew to unlock an electric hotel door or trigger an entrance door on Shabbat, since this is for a Shabbat need and the action is not prohibited d'oraita.
Situation A new guest arrives and you need the space on the table occupied by your Shabbat candlesticks.
What To Do You may not move the candlesticks, but you may ask a non-Jew to do so.
Situation You left a non-muktza item that you now need for Shabbat on a tree branch (or a child left one in a tree house!).
What To Do You may not climb the tree to retrieve the item, but you may ask a non-Jew to retrieve it. Example You may ask a non-Jew to turn on air conditioning.
ExampleYou may ask a non-Jew (directly, no need to hint) to turn off a light if it interferes with someone's sleeping.- To allow doing a mitzva.
- For other pressing (and certainly for life-threatening) needs, such as health, even if the person not sick.
Being an Onen: Saying Kaddish
Some communities have the custom of an onen's saying kaddish.
NOTE When a person's parent dies on or just before (erev) Shabbat or a Jewish festival, a daughter of any age should not be told until after Shabbat or the festival is over. A son should only be told if he is 6 years old and above and the custom in that community is to say kaddish as an onen.
NOTE When a person's parent dies on or just before (erev) Shabbat or a Jewish festival, a daughter of any age should not be told until after Shabbat or the festival is over. A son should only be told if he is 6 years old and above and the custom in that community is to say kaddish as an onen.
Conditions for a Non-Jew To Put Food into Oven for a Jew
A non-Jew may put food in an oven for a Jew on Shabbat if:
- Oven controls are covered,
- Food is fully cooked, and
- Food is non-liquid.
Shiv'a: Entering Synagogue Friday Night
A mourner enters the synagogue on Friday evening before Mizmor shir l'yom haShabbat (after the main part of Kabbalat Shabbat has finished).
Reason Mizmor shir is the actual starting point of Shabbat.
The congregation stands and, as the mourners walk in, greets the mourners with “HaMakom yenacheim etchem b'toch she'ar aveilei tzion v'yrushalayim.
Reason Mizmor shir is the actual starting point of Shabbat.
The congregation stands and, as the mourners walk in, greets the mourners with “HaMakom yenacheim etchem b'toch she'ar aveilei tzion v'yrushalayim.
Blessing the Children: How To Bless: How To Place Hands
You may use one or two hands when giving a blessing, such as when blessing children on Shabbat or Jewish festivals. You may hold your hands over the person's head or actually put your hands on their head--either is OK.
Jewish Festivals and Ball Playing in Yard or Eruv
Playing ball is not forbidden on Jewish festivals, as long as the Jewish festival does not coincide with Shabbat (in which case, it is not forbidden to play ball in an enclosed private yard, but it is not in the spirit of Jewish festivals or Shabbat).
Hidur Mitzva/Mehadrin
Almost all mitzvot may be enhanced by:
- Making them beautiful (hidur mitzva), or
- Observing non-required stringencies (mehadrin).
Hidur Mitzva
Examples
- Women baking challa for Shabbat and Jewish festivals (and separating challa as a remembrance of the challa that was given to the priests/cohanim in the Temple).
- Wearing especially nice clothes and eating special foods on Shabbat and Jewish festivals.
- Using beautiful fragrances, tastes, textures, colors, and artistry in serving God.
Beautiful
Examples
- Shabbat/Jewish festival table (set with beautiful challa cover, silver, kiddush cups).
- Havdala set and pleasant-smelling spices for havdala.
- Sukka and putting your finest things in it.
- Etrog/etrog case.
- Shofar.
- Seder plate, matza holder, and matza cover.
- Illuminated hagadas (hagadot) and megilas (megilot).
- Chanuka candle-holder (menora, chanukiya).
- Torah scroll written with a fine pen and beautiful script and wrapped in beautiful silks.
- Mezuza covers.
- Ketuba.
- Wimple (to wrap baby in prior to brit mila; then donated to hold the two parts of the Torah together).
- Elijah's Chair/Kisei Eliyahu.
- Synagogues.
- Chuppa.
Mehadrin
Examples
- Chalav Yisrael--When consuming milk and milk products, eating or drinking only those items whose production was supervised by religious Jews;
- Pat Yisrael—When eating bread, only eating bread baked by Jews (not necessarily by religious Jews);
- Glatt meat—When eating meat, eating only meat that had no lesions on the animal's lungs;
- Lighting more than one Chanuka candle each night (beginning on the 2nd night) and having more than one person in each house light their own candles.
Heating Frozen Food
Frozen food is considered “dry” (unless it has ice crystals or frost on the outside) and, unlike liquids, may be heated (under some conditions) on Shabbat. See How To Reheat on Hotplate or Blech.
Rosh Hashana: Challa Customs: Round Challa
It is a custom to make round challa for Rosh Hashana and other Jewish festivals (except Passover!), unless Rosh Hashana falls on Shabbat.
Jewish Festivals: Cards If No Gambling or Melacha
Playing cards is not forbidden on Jewish festivals as long as you do not gamble or do melacha. As on Shabbat, you may sort a deck of cards into suits.
Note However, playing cards is not in the spirit of Jewish festivals (or Shabbat).
Introduction to Jewish Festivals: Coloring (Tzovei'a)
Since wool and/or leather was dyed for the Tabernacle in the desert, similar actions are forbidden today on Jewish festivals (and Shabbat). Any action that causes one item or substance to change its color may be forbidden, even if it is not related to dyeing wool or leather.
Introduction to Jewish Festivals: Selecting/Boreir
Issues of boreir are almost always d'oraita, not d'rabanan, and therefore we are stringent in applying restrictions concerning boreir.
Unlike on Shabbat (when you must remove some good along with the bad so as not to violate the melacha of boreir), on Jewish festivals you may remove the bad from the good if it is easier to take the undesired food from the desired food.
Unlike on Shabbat (when you must remove some good along with the bad so as not to violate the melacha of boreir), on Jewish festivals you may remove the bad from the good if it is easier to take the undesired food from the desired food.
Desired from Undesired
You may select desired food from undesired (or inedible) substances if you follow these two rules:
1. Cannot Use Specialized Separating Utensil
Don't use a utensil--such as a slotted spoon, peeler, or sieve--that is specialized
for separating:
for separating:
- Food from other food, or
-
Food from other substances.
Note You may remove dirt from a carrot's surface by scraping the peel with a knife (a tool not specialized for separating food), but not by using a peeler.Exception As on Shabbat, an action necessary to eat a food normally (derech achila) does not violate the prohibition of boreir. So you may peel a food that is normally separated from its peel or shell in order to be eaten, as long as you do not use a specialized instrument to do so.
Examples
- You may peel an orange by hand, with or without a knife.
- You may remove the shells from peanuts by hand.
- You may remove the shell from a hard-boiled egg by hand.
2. Do This Shortly before You Eat the Food
Prepare the food soon before it will be eaten.
Note You may prepare the food as much in advance as you would normally prepare a meal which you will eat--even as much as several hours.
Examples
On Jewish festivals, you may:
- Remove fish bones from fish while you are eating the fish or just before eating it.
- Cut open a melon such as a cantaloupe and remove any seeds normally.