Search results for: ""Erets Yisrael""
Amida Errors: Tein Bracha/Tein Tal U'Matar L'Vracha
Outside of Eretz Yisrael, begin saying Tein tal u'matar l'vracha at ma'ariv of Dec. 4. In a secular leap year, begin saying it at ma'ariv of Dec. 5 (but there might be rare exceptions!).
Where: Amida 9th paragraph
Error: Said tein bracha or tein tal u'matar l'vracha in the incorrect season
Situation Did Not Finish Paragraph
What to Do You must return to beginning of paragraph (bareich aleinu).
Situation Already Finished that Paragraph
What to Do
What to Do If you did not correct your mistake in shema koleinu, you must return to the beginning of bareich aleinu.
Situation Already Finished Amida (such as you are ready to take 3 steps backward when you realize your error.)
What to Do You must repeat the entire amida.
Note If you said tein tal u'matar l'vracha in the wrong season but you are in a place that needs rain, you do not need to correct yourself or repeat that blessing.
Where: Amida 9th paragraph
Error: Said tein bracha or tein tal u'matar l'vracha in the incorrect season
Situation Did Not Finish Paragraph
What to Do You must return to beginning of paragraph (bareich aleinu).
Situation Already Finished that Paragraph
What to Do
- If you said tein bracha in the wrong season, you may add tein tal u'matar l'vracha in shema koleinu, just before ki ata shomei'a...
- If you said tein tal u'matar l'vracha in the wrong season, you must return to the top of the paragraph.
What to Do If you did not correct your mistake in shema koleinu, you must return to the beginning of bareich aleinu.
Situation Already Finished Amida (such as you are ready to take 3 steps backward when you realize your error.)
What to Do You must repeat the entire amida.
Note If you said tein tal u'matar l'vracha in the wrong season but you are in a place that needs rain, you do not need to correct yourself or repeat that blessing.
Introduction to Shmita
Every seventh year, fruits, vegetables, grains, and legumes grown in Eretz Yisrael are subject to the laws of “shmita,” which entail letting the land rest.
Holiness of Shmita Produce
Fruits, vegetables, grains, legumes, etc., grown in Eretz Yisrael holiness. This holiness determines how we may treat fruit during shmita, including how to eat it and how to dispose of it.
Which Produce Is Subject to Shmita Laws?
All fruits, vegetables, grains, and legumes that grow in Eretz Yisrael are subject to shmita laws. However, since there is a rabbinic decree that we may not eat vegetables and grains (called “sfichin”) that grow in Eretz Yisrael during shmita year, we will mainly be discussing fruits.
Note Vegetables, grains, and legumes that are not raised in halachic Eretz Yisrael are never subject to shmita laws. So if a fruit or vegetable was grown outside the borders of Second Temple period Eretz Yisrael, you may eat that fruit or vegetable with no shmita concerns. Such areas may include much of the southern part of the State of Israel, including the Arava and southern Negev all the way to Eilat, land south of Gaza, etc. Some people include the Golan. Many people also include any land currently “owned” by Arabs.
Plants grown off the ground or inside a house are also not subject to shmita.
When Is Shmita?
The next shmita year will be observed beginning Rosh Hashana, September 2014.
Buying and Using Shmita Wine
You may not buy wine from grapes grown in Eretz Yisrael during a shmita year unless you buy it from an otzar bet din. Even if you do buy from an otzar bet din, it is not recommended to buy shmita wine since you:
- May not waste even one drop,
- Must use it only in the normal way, and
- May not dispose of the residue in the bottle until it has become unpotable.
Shmita: Fruit: How To Eat
You may eat fruit of the shmita year in Eretz Yisrael, but only in the normal way for eating that fruit.
Shmita: Grain and Vegetables: Benefiting From
You may not use grain and vegetables grown in Eretz Yisrael from a shmita year in any way (and no benefit may be derived from them).
Teruma/Ma'aser: Types of Plants: Herbs
Separate teruma and ma'aser on herbs grown in Eretz Yisrael.
Sukka: Eating: Uncomfortable Weather
Except for first night of Sukkot (and also the second night outside of Eretz Yisrael), there is no need to be discomforted at all by rain, cold, or heat. You may eat even bread outside of the sukka without waiting to see if the conditions will become more comfortable. This includes on Shabbat.
Al HaGafen: Al Pri HaGafen or Al Pri Gafna
After drinking wine made from grapes grown in Eretz Yisrael (regardless of where you are physically located when you drink the wine), end the after-blessing with al ha'aretz ve'al pri gafna instead of al ha'aretz ve'al pri ha'gafen.
Teruma/Ma'aser: When To Separate: Cooking Outside
Situation You cook, outside, fruit from a privately owned tree in Eretz Yisrael.
What To Do You must separate teruma and ma'aser if you bring the cooked fruit indoors.
What To Do You must separate teruma and ma'aser if you bring the cooked fruit indoors.
Sukka: Leaving: First Night: Rain
Rain on the first night of Sukkot is only considered a bad omen in Eretz Yisrael.
Reason It does not normally rain there at that time of year.
Reason It does not normally rain there at that time of year.
Teruma/Ma'aser: Quantity: On How Much To Separate
Separate teruma and ma'aser on any amount of produce grown in Eretz Yisrael.
Chanuka: Candles: Place Anywhere
You may place Chanuka candles anywhere (but they should be lit wherever you are staying). Outside of Eretz Yisrael, it is customary to place them by a window, ideally facing the street.
Note Consult a rabbi as to whether candles should be lit inside an aquarium or other box as is sometimes done in Israel, since the candles should not be lit in a place where the wind would blow them out if not for the box around them.
Where Yashan Applies
Yashan applies to grain grown anywhere in the world.
Note Although yashan is from the Torah, some people outside of Eretz Yisrael are lenient about yashan with regard to grain that was grown outside of Eretz Yisrael.
Jewish Festivals: Challa Not Separated before Festival
On Jewish festivals, you may not separate challa from loaves baked before the festival, as follows:
- In Eretz Yisrael, you may not eat bread from which challa was not separated if required (for more details, see Separating the Challa Portion and Challa Separation) until after the Jewish festival ends and you have separated the challa.
-
Outside Eretz Yisrael, you may:
- Leave one loaf until after the Jewish festival,
- Eat as much as you want of the remaining loaves, and then
- Separate the challa from the loaf after havdala.
Note If the bread was baked on a Jewish festival, you may separate challa on the Jewish festival.
Note This is true even for loaves that came from dough of more than 2.5 lbs of flour.
Note This is true even for loaves that came from dough of more than 2.5 lbs of flour.
Al Ha'Eitz Ve'al HaPeirot or Ve'al Peiroteha
Situation You ate some of the Five Special Fruits and they were grown in Eretz Yisrael.
What To Do End the after-blessing al ha'eitz with al ha'aretz ve'al peiroteha instead of ve'al ha'peirot.
What To Do End the after-blessing al ha'eitz with al ha'aretz ve'al peiroteha instead of ve'al ha'peirot.