Women are not prohibited from learning Talmud, but men should not teach them.
NOTE Since women are not required to study Talmud, they do not make a siyum if they complete studying any part.
 

The Talmud says that a person must allow himself to be killed rather than violate any of three commandments that may not be violated: adultery; murder; idol worship. Note that in Jewish law, not all types or conditions of killing a person are defined as murder.

A siyum can be held anytime a book of Torah or Talmud or any other holy book (sefer kodesh) has been studied for a long time; three months or longer is a good guideline. Simply reading through a book does not qualify; you must study it and understand it.

When carrying holy books, you may put a Torah or Talmud below other books to prevent their falling or to make them easier to carry.  For piling books on top of each other, see Holy Books: Stacking Order.

Human life is valued in Judaism, unlike in some other religions. The Talmud says that if someone saves one human life (pikuach nefesh), it is as if he or she saved an entire universe. Almost all halachot may be overridden in order to save a life; the main exceptions are for Adultery, Murder, and Idol Worship—see Adultery, Murder, Idol Worship .

When a person speaks directly to God, it is very important to demonstrate humility. Since the Talmud says that covering one's head is a form of humility (and that learned Jews/talmidei chachamim used to cover their heads), men who wear a talit for prayer should ideally use it to cover their heads whenever they wear it, but the minimum is during the amida.

The bride buys for the groom:

• Talit and kittel,
• Watch, and
• Set of the Talmud.

She also pays for the wedding except for what the groom pays for (see below).

When piling up several holy books, put them in this order (top to bottom):

• Torah (Jewish Bible) 
• Nach/Prophets
• Talmud, siddur, and any other holy books.

You do not need to wash your hands before reading a book of hashkafa/halacha/Jewish philosophy or even Torah or Talmud from a book, unless you have touched something impure/tamei before reading.

It is praiseworthy to tell the story of Passover even if you know all the details and interpretations (as did the great rabbis of the Talmud), because of the principle of “in order to remember” (lema'an tizkor): that we should remember everything God did for us when taking us out of Egypt.
The Three Discussion Points
The most important part of the seder is discussing:

• Passover offering (Pesach),
• Unleavened bread (matza), and
• Bitter herbs (maror).

These three segments should be read from the Passover hagada in the Hebrew.  If anyone does not understand the Hebrew, these paragraphs and the concepts they express must be explained in whatever language he or she can understand.
Children at the Seder
Children are an integral part of the seder.  We try to get children to ask questions and then we teach them the answers.  The Torah says to do this!
Acknowledging God's Miracles
We acknowledge God's miracles in sending the plagues against the Egyptians and their gods and in taking the Children of Israel out of slavery and Egypt.
Telling Our History
We tell our history beginning with Jacob (Yaakov) and Laban (Lavan) and on to slavery and, finally, to achieving freedom.
 

A Jewish holy book is any book that contains:

• God's name in any language, not just Hebrew,
• Any lines (psukim) of Torah,
• Midrashim,
• Halacha in any language, or
• Mishna/Talmud and their commentaries.

Studying Torah is a basic requirement for all Jews and such study is considered to be a prestigious commandment (Torah study is as important as doing all the other mitzvot: talmud Torah k'negged kulam). Setting time for Torah study (k'viat zman l'Torah) means that we show how important Torah study is by setting a specific time each day and a specific duration for such study.

But all commandments that you must do (mitzvot aseh) take precedence over studying Torah. That is, you may NOT ignore the need to do another positive commandment because you are studying!

The minimum requirements for Jews to learn:

• Men:  All parts of the Torah plus whatever halacha is relevant for them.
  Note The most important subjects for men to study are whatever is practical for them in their lives
• Women:  All halachot relevant for them, and hashkafa.

 

You may not DRINK or DERIVE ANY BENEFIT FROM open (unsealed), non-mevushal (uncooked, previously kosher) wine or grape juice that has been handled by:

• A non-Jew, or
• Any Jew who intentionally does not observe the laws of Shabbat.

Here is a typical order of waking/morning prayers for weekdays (many people say these blessings at the synagogue instead of at home):

• Wake
  Wake and wash hands (Three-Times Method).
• Bathroom
  Take care of any toilet needs, wash your hands (One-Time Method).
  Say blessings al netilat yadayim and asher yatzar (until l'fgarim meitim).
• Torah Blessings

• Talit Katan
  Put on talit katan (for men).
  Say blessing if not married or if not putting on talit gadol later.
    Note You may put on the talit katan before washing your hands

• Birchot HaShachar

• Talit/Tefilin

 

• Talit (for married men or other men with that custom).
• Tefilin (for men).

• L'olam Yihei Adam/Korbanot

• L'olam yihei adam,
• Short shema,
• Paragraph ending mekadeish et shimcha ba'rabim,
• Readings on sacrifices/korbanot,
• 13 rules.

• Psukei D'Zimra

• Psalm 30/Mizmor Shir Chanukat habayit.
• Baruch she'amar through yishtabach (includes ashrei).

• Bar'chu/Shema/Amida

• Psalms/Alenu

Terms To Know

• Neitz, HaNeitz—Sunrise
• Alot HaShachar—72 minutes before sunrise
• MiSheyakir-- 36 minutes before sunrise in New York in winter and 40 minutes in summer. Nearer to the equator, the maximum time is shorter.

When Things Happen
Before Alot HaShachar (72 minutes before sunrise)
You can put on tzitzit/talit and tefilin without blessings.

Alot HaShachar
You can say:

• Birchot ha'shachar.
• Shema and amida, b'di'avad.

Mi'sheyakir (36-40 minutes before sunrise)
You can say:

• Blessings over tefilin and tzitzit/talit.
• Shema and amida as necessary.

K'Vatikin
You can say shema l'chatchila--and begin saying the amida exactly at sunrise.

By Third Halachic Hour of the Day
You have until the third halachic hour of the day to say:

• The blessing mekadeish et shimcha ba'rabim if you want to include the word Adonai.
• Morning shema.

By Fourth Halachic Hour of the Day
You have until the fourth halachic hour of the day to say any of the prayers from barchu until the end of the amida.

Halachic Mid-Day
You have until halachic mid-day, b'di'avad, to say the shacharit amida.

          

You may use tzedaka (ma'aser) money to buy seforim. Because the books then become public property, you must write in the books that they are ma'aser and anyone may use them. You may only do this if other people who are not in your family will also use them. 
Note You may only use tzedaka (ma'aser) money to buy seforim that are not commonly found in Jewish homes; you may not use this money to buy a siddur, chumash, or Talmud.