Search results for: ""Kohanim""

Birkat Cohanim: Priest/Cohen in the Room
If a priest/cohen is in the room during the Priestly Blessing (birkat cohanim), he must bless the non-cohanim. If he will not say the blessing, he must leave the room immediately after modim.
 
Birkat Cohanim: Talit over Child's Head
It is a custom for fathers to cover their sons' heads with their talit while the priests/cohanim bless the congregation.
Reason So the boys do not to look at the Divine Presence (shechina) present at the priests'/cohanim's fingertips at that time.
Note The priests'/cohanim's hands should be covered by a talit anyway.
Note This custom applies to ANYTIME the priests/cohanim say birkat cohanim, whether on:
  • Jewish festivals (the only time the priests/cohanim say this blessing outside of Eretz Yisrael), or
  • Daily (as is done in Eretz Yisrael).
Birkat Cohanim: Looking at Priests'/Cohanim's Hands
No one should look at the priests'/cohanim's hands while the cohanim say the Priestly Blessing (birkat cohanim).
Birkat Cohanim: Seeing Each Other
A cohen/priest does not need to see the congregants and they do not need to see him during birkat cohanim. Birkat cohanim is effective even if you are outside the synagogue when you hear it.  But if you are at the front of the synagogue such that you would be behind the cohanim when they turn to face the congregation and say the blessing, you should move far enough so the cohanim will be facing you during the blessing.
 
Birkat Cohanim: Pausing in Private Amida
When the priests/cohanim begin the Priestly Blessing (birkat cohanim), you must pause when saying your private amida and wait until they finish before continuing your praying.
 
When To Separate Challa (Hafrashat Challa)
You must separate a small portion of dough for the cohanim/priests whenever you make bread, rolls, or pizza of the Five Grains in certain quantities. This separated portion is called “challa.”
Note Since there is no Temple at present, we burn the portion of dough.
The requirement to separate challa applies to dough baked at home or commercially (such as a pizza shop), whether for eating on weekdays or for Shabbat/Jewish festivals. For more details, see Challa.
 
Hidur Mitzva/Mehadrin
Almost all mitzvot may be enhanced by:
  • Making them beautiful (hidur mitzva), or
  • Observing non-required stringencies (mehadrin).
Hidur Mitzva
Examples
  • Women baking challa for Shabbat and Jewish festivals (and separating challa as a remembrance of the challa that was given to the priests/cohanim in the Temple).
  • Wearing especially nice clothes and eating special foods on Shabbat and Jewish festivals.
  • Using beautiful fragrances, tastes, textures, colors, and artistry in serving God.
Beautiful
Examples
  • Shabbat/Jewish festival table (set with beautiful challa cover, silver, kiddush cups).
  • Havdala set and pleasant-smelling spices for havdala.
  • Sukka and putting your finest things in it.
  • Etrog/etrog case.
  • Shofar.
  • Seder plate, matza holder, and matza cover.
  • Illuminated hagadas (hagadot) and megilas (megilot).
  • Chanuka candle-holder (menora, chanukiya).
  • Torah scroll written with a fine pen and beautiful script and wrapped in beautiful silks.
  • Mezuza covers.
  • Ketuba.
  • Wimple (to wrap baby in prior to brit mila; then donated to hold the two parts of the Torah together).
  • Elijah's Chair/Kisei Eliyahu.
  • Synagogues.
  • Chuppa.
Mehadrin
Examples
  • Chalav Yisrael--When consuming milk and milk products, eating or drinking only those items whose production was supervised by religious Jews;
  • Pat Yisrael—When eating bread, only eating bread baked by Jews (not necessarily by religious Jews);
  • Glatt meat—When eating meat, eating only meat that had no lesions on the animal's lungs;
  • Lighting more than one Chanuka candle each night (beginning on the 2nd night) and having more than one person in each house light their own candles.
Replying during Your Private Amida
If you have finished the amida's yihiyu l'ratzon(but have not yet finished the segment from Elohai netzur through u'chshanim kadmoniyot), you may reply to:
  • Bar'chu,
  • Kedusha,
  • Amen to ha'el ha'kadosh,
  • Amen to shomei'a tefila,
  • Modim anachnu lach (just those 3 words),
  • Birkat cohanim, and
  • Kaddish.
However, you may not say anything else (such as other amens) until you have completed the entire amida (including the last word, kadmoniot).
 
When To Pause or Join Minyan: Shabbat/Jewish Festival Shacharit
If the leader gets to kedusha on Shabbat or Jewish festival morning and you are saying the amida, you must:
  • Pause until the leader has finished the blessing after kedusha (ha'el—or ha'melech—ha'kadosh), and then
  • Resume your amida.
During birkat cohanim, you must:
  • Pause in your amida until the end of birkat cohanim.
EXCEPTION Do not pause, even if the leader says kaddish or kedusha, if doing so will delay you past the fourth hour.
Fasts that Start 72 Minutes before Sunrise
All fasts start 72 minutes (normal time) before sunrise except for the Ninth of Av and Yom Kippur.  These include:
  • 17th of Tamuz
  • 10th of Tevet
  • Tzom Gedalia
  • Fast of Esther
  • Fast by a groom and bride on their wedding day
  • Fast for first-born males on the day before Passover. This includes first-born cohanim and Levites (levi'im).
Note Unlike most times in the Jewish calendar, this 72 minutes is normal time and NOT based on the current length of the day (sha'a zmanit).
Introduction to Blessing the Children/Birkat HaBanim
The Blessing for the Children has two parts:
  1. Introduction
    For Boys: “Yesimcha Elohim k'Efraim v'chi'Menashe”
    (May God make you like Ephraim and Menashe)

    For Girls: “Yesimeich Elohim k'Sara, Rivka, Rachel, v'Leah” 
    (May God make you like Sara, Rebecca, Rachel, and Leah)
    Note The formula asks God to make the boys like Ephraim and Menashe but to make the girls like Sarah, Rivka/Rebecca, Rachel, and Leah. We might think that Sara, Rivka/Rebecca, Rachel, and Leah should be paired with their husbands, Abraham, Isaac, and Jacob instead of with their grandchildren and great-grandchildren. Yet, while Isaac and Jacob had the advantage of growing up in religious homes and in Eretz Yisrael, all of the fore-mothers as well as Ephraim and Menashe lived righteous lives even though all grew up in bad environments outside of Eretz Yisrael.
  2. Priestly Blessing/Birkat Cohanim (Numbers/Bamidbar 6:24-26)
    This is the blessing that the priests (cohanim) use when blessing the Jewish people.  For words to the blessing, please click here and scroll down to "Birkat Cohanim": http://practicalhalacha.com/blessings#B.
Introduction to Fast Days
Introduction to Fast Days
The purpose of Jewish fast days is to make us reflect on our behavior and improve it by:
  • Eliminating negative actions and thoughts, and
  • Taking more care in our observance of the commandments.
God told the Jewish people on many occasions that He did not want their pointless sacrifices or fast days but rather wanted the Jews to improve their behavior. If people fast but still have reprehensible behavior, the people have missed the point and purpose of bringing sacrifices and having fast days.
All fast days may be circumvented for health reasons. Consult a rabbi.
Fast days come in several varieties:
  • Major fast days: Yom Kippur and the Ninth of Av (Tish'a B'Av). 
  • Minor fast days: There are four minor fast days; see below.
  • Fast for First-Born
  • Individual Fasts

The Major Fasts
Yom Kippur and the Ninth of Av begin before sunset and are both slightly longer than 24 hours. Yom Kippur is a festive day while, on the Ninth of Av, Jews mourn for the destruction of both Jerusalem Temples (the first was destroyed by Babylonians; the second, by the Romans). On both fasts, it is forbidden to:
  • Eat or drink.
  • Wear leather shoes (but you may wear any other clothing made of leather).
  • Bathe (or even to wash anything more than fingers; you may not use a deodorant--not even a spray type--since it is similar to washing).
  • Have marital relations.
  • Use cosmetics or body scents.

The Minor Fasts
The four minor fasts begin 72 minutes before local sunrise. They technically end at dark but functionally end after ma'ariv (and for the Fast of Esther, after hearing the megila). Unlike most times in the Jewish calendar, this 72 minutes is normal time and NOT based on the current length of the day (sha'a zmanit):
  • Fast of Esther (Ta'anit Esther): Day preceding Purim (or sometimes earlier).
  • Fast of Gedalia (Tzom Gedalia): Usually the day after Rosh Hashana.
  • Tenth of Tevet (Asara b' Tevet):
  • Seventeenth of Tamuz (Shiv'asar b'Tamuz): Beginning of the Three Weeks of semi-mourning beforeTish'a b'Av.
On all fast days, eating and drinking are forbidden. The Tenth of Tevet and the Seventeenth of Tamuz additionally have the same restrictions as the Nine Days. So you may wash or bathe on the Fast of Esther and on Tzom Gedalia but not on the Tenth of Tevet and the Seventeenth of Tamuz. (See Nine Days: Restrictions).
Note On a fast day that has been delayed for Shabbat, there may be leniencies for:
  • The mohel, sandak, and father of a baby getting a brit mila to eat after mincha.
  • Pregnant or nursing women (this leniency applies to eating throughout the day).
Fast for First Born
Fast for first-born males 13 years old and older, on the day before Passover. This includes first-born cohanim and Levites (levi'im). The fast begins 72 normal minutes before sunrise and ends with kiddush at the seder. However, the widespread custom is to attend a siyum on the day before the first seder so that the first-born men do not need to fast on that day.
 
Personal Fasts
Fast by a groom and bride on their wedding day is an example of personal fasts. This fast begins 72 normal minutes before sunrise and ends with drinking wine under the chuppa.