Search results for: ""Avel,""

Mourning: Who Must Mourn: After Burial/Avel
After burial, any of the seven close relatives are called avel (aveilim).
SheHecheyanu
A mourner (avel) is permitted to say she'hecheyanu for himself but should not say she'hecheyanu if required for the congregation.  An avel should say she'hecheyanu on:
  • Eating a “new” fruit.
  • Wearing a new garment.
  • Lighting Chanuka candles at home for the first time that year.
 An avel should not do the following, since he should not say she'hecheyanu unless it is necessary:
  • Light Chanuka candles in synagogue.
  • Read the megila.
  • Blow shofar on Rosh Hashana.
Business during Shiv'a
An avel may not work and may not own an operating business during shiv'a.  If a death is imminent, consult a rabbi immediately to arrange a sale of the business.
Bathing during Shiv'a
An avel should not bathe for pleasure and should only wash hands (to elbows), face (to collarbone), and feet (to the knees). If the avel is sweaty, smelly, or dirty, he or she may wash other body parts as needed.
Washing, Haircuts, Shaving during Shiv'a
An avel may not wash, shave, or get a haircut during shiv'a (for more details on haircuts, see Haircuts during Shloshim).
Mourning: Who Must Mourn: Before Burial/Onen
From the time of death until burial, the seven relatives are called onen (onenim). One is only an onen if he or she will participate in the funeral or make decisions related to the funeral. This could be even if you will be involved only in deciding who will speak at the hesped. If someone is completely uninvolved in the funeral arrangements, one is an aveil.
Varieties of Fruit for SheHecheyanu
If one type of fruit has many varieties--such as navel oranges, Valencia oranges, kumquats, grapefruit, and other citrus fruits-- say she'hecheyanu on each type if the:
  • Trees have different leaves, OR
  • Taste differs from one another (taste must be noticeable to an average person). 
Note Since many fruits are often available year round, it may not be possible to ever say she'hecheyanu on those fruits.
Head Tefila: How To Put On
  1. Place the tefila on your head tightly enough so it does not slip off under normal motion.
  2. Center the head tefila box on your forehead (as it appears to an average person. There is no need to look in a mirror.)
  3. Place the head tefila box with its front edge above your hairline (or where your hairline was when you were 13!), not further back than half-way on your skull from front to back.
  4. Ideally, place the knot at the back on your occipital bone (base of your skull), but you may place it lower as long as it is still on top of your hair.
  5. Say the second blessing, al mitzvat tefilin.
  6. Tighten the tefila on your head and say, Baruch shem kevod malchuto l'olam va'ed
    Reason Al mitzvat tefilin” is a questionable blessing (safek bracha).
    Note Tefilin head straps should reach at least to your navel (left strap) and mila (right strap).